The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.Aelfric, Abbot of Eynsham
Religion
The Homilies of the Anglo-Saxon Church: Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I.
Aelfric, Abbot of Eynsham
Sermons, English (Old)
The treacherous Herod said to the astrologers, "Go, and diligently inquire
concerning the child, and let me know, that I may worship him." But he
manifested afterwards his guileful artifice, how he would have done, if he
had found him, when he destroyed all those of equal age, for the
persecution of him alone. Needlessly he machinated against Christ: he came
not because he would acquire for himself his earthly kingdom, or any other
king's by violence; but he came because he would give his heavenly kingdom
to believing men. He came not that he might be exalted on a pompous throne,
but that he might with contumely be nailed hanging on a cross.
Nevertheless, he would avoid the machination of the cruel tyrant by flight,
not because he fled from death, who of his own will visited the world for
the purpose of suffering; but it would have been too early, if he had been
slain in the child's cradle, for his advent would then, as it were, be
hidden from mankind; God's angel, therefore, prevented the impious counsel,
and bade the foster-father convey the heavenly Prince forthwith from the
country.
Christ despised not his young champions, though he was not bodily present
at their slaughter; but he sent them from {85} this miserable life to his
eternal kingdom. Blessed they were born that they might for his sake suffer
death. Happy is their age, which could not yet acknowledge Christ, and
might for Christ suffer. They were witnesses of Jesus, though they yet knew
him not. They were not ripened for slaughter, yet they blessedly died to
life. Blessed was their birth, because they found everlasting life at the
entrance of this present life. They were snatched from their mothers'
breasts, but they were instantly committed to the bosoms of angels. The
wicked persecutor could not by any service so greatly favour those little
ones, so greatly as he favoured them by the fierce hate of persecution.
They are called blossoms of martyrs, because they were as blossoms
springing up in the midst of the chill of infidelity, consumed, as it were,
by the frost of persecution. Blessed are the wombs which bare them, and the
breasts that such have sucked. Verily the mothers suffered through their
children's martyrdom; the sword that pierced their children's limbs entered
the hearts of the mothers, and it is needful that they be partakers of the
eternal reward, when they were companions of the suffering. They were slain
while little and witless, but they shall arise at the common doom in full
growth, and with heavenly wisdom. We shall all come to one age at the
common resurrection, although we now in various age depart from this world.
Public-domain text, read in full here on John Shaqi.
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