Looking upon homosexuality as an archaic symptom, a regressive manifestation, we may understand also that the incest, in all its forms, must play a greater rôle among homosexuals than among the normals. The _urning_, in point of psychic progression, is nearer the ancient _Œdipus_ and the _urlind_ is nearer ancient _Elektra_ than the normal man. Their will to power also manifests itself through stronger tendencies. The very repression of his heterosexual component shows that the homosexual tries to achieve mastery over self, and is a proof of the one-sided emphasis of his stubborn will to self-control. The will to power breaks out in violent, affectively stressed jealousy deeds, which shows the intimate inner relations between homosexuality and sadism,—a subject to which we shall give more careful consideration in our next chapter. V HOMOSEXUALITY AND SADISM—THE ANALYSIS OF A HOMOSEXUAL—EARLIEST MEMORIES—FIRST ACCOUNT OF HIS ATTITUDE—FEAR OF TUBERCULOSIS—HIS ATTITUDE TOWARDS HIS PARENTS—FIRST DREAM—DREAMS OF URINALS—ANAL EROTICISM—COPROPHAGIA—THE MOTHER AS A TYRANT—TRANSVESTITISM—AN IMPORTANT DREAM—VOYEUR AND EXHIBITIONIST—OTHER DREAMS—POEMS TO THE MOTHER—MATERNAL BODY DREAMS—SADISTIC PHANTASIES—A SPERMATOZOAN DREAM—THE DREAM ABOUT WILD BEARS—SUMMARIZATION OF THE ANALYTIC DATA IN THE CASE—THE FORMULA OF HOMOSEXUALITY. _Man missversteht das Raubtier und den Raubmenschen (z. b. Cesare Borgia) gründlich, man missversteht die “Natur,” so lange man noch nach einer “Krankhaftigkeit” in Grunde dieser gesundesten aller tropischen Untiere und Gewächse sucht, oder gar nach einer ihnen eingeborenen “Hölle” wie es bis her fast alle Moralisten gethan haben._ —_Nietzsche._ V _The nature of the wild beast and of predatory man,—Cesare Borgia, for instance,—is misunderstood, “Nature” herself is misunderstood, so long as we look for “morbidity” back of these healthiest of all monstrosities and excrescences, or for some “inner depravity” peculiar to them,—as most moralists have done thus far._ —_Nietzsche._