American literature -- Indiana; Indiana; Indiana -- Social life and customs
Many imitators have paid tribute to Mr. Riley’s dialect verse, for
most can grow the flowers after the seed have been freely blown in
the market-place. Perhaps the best compliment that can be paid to
Mr. Riley’s essential veracity is to compare the verse of those who
have made attempts similar to his own. He is, for example, a much
better artist than Will Carleton, who came before him, and whose “Farm
Ballads” are deficient in humor; and he possesses a breadth of sympathy
and a depth of sincerity that Eugene Field did not attain in dialect
verse, though Field’s versatility and fecundity were amazing. There is
nowhere in Mr. Riley a trace of the coarse brutality with which Mr.
Hamlin Garland, for example, stamps the life of a region lying farther
west. There is no point of contact between Lowell and Mr. Riley in
their dialectic performances, as civic matters do not interest the
Indianian; and his view of the Civil War becomes naturally that of the
countryman who looks back with wistful melancholy, not to the national
danger and dread, but to the neighborhood’s glory and sorrow, as in
“Good-by, Jim.” It might also be said that Mr. Riley has never put the
thoughts of statesmen into the mouths of countrymen, as Lowell did,
consistency being one of his qualities. There has sprung up in Mr.
Riley’s time a choir of versifiers who are journalistic rather than
literary, and who write for the day, much as the reporters do. Mr.
Riley, more than any one else, has furnished the models for these, and
it would seem that verses could be multiplied interminably, or so long
as such refrains as “When father winds the clock” and “The hymns that
mother used to sing” can be found for texts.
Public-domain text, read in full here on John Shaqi.
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