Sermons, English -- 19th century; Theology -- Sermons
On this occasion he uses the word _hunger_ without limitation. Every
true want, every genuine need, every God-created hunger, is a thing
provided for in the idea of the universe; but no attempt to fill a void
otherwise than the Heart of the Universe intended and intends, is or can
be anything but a woe. God forgets none of his children--the naughty
ones any more than the good. Love and reward is for the good: love and
correction for the bad. The bad ones will trouble the good, but shall do
them no hurt. The evil a man does to his neighbour, shall do his
neighbour no harm, shall work indeed for his good; but he himself will
have to mourn for his doing. A sore injury to himself, it is to his
neighbour a cause of jubilation--not for the evil the man does to
himself--over that there is sorrow in heaven--but for the good it
occasions his neighbour. The poor, the hungry, the weeping, the hated,
may lament their lot as if God had forgotten them; but God is all the
time caring for them. Blessed in his sight now, they shall soon know
themselves blessed. 'Blessed are ye that weep now, for ye shall
laugh.'--Welcome words from the glad heart of the Saviour! Do they not
make our hearts burn within us?--They shall be comforted even to
laughter! The poor, the hungry, the weeping, the hated, the persecuted,
are the powerful, the opulent, the merry, the loved, the victorious of
God's kingdom,--to be filled with good things, to laugh for very
delight, to be honoured and sought and cherished!
But such as have their poor consolation in this life--alas for
them!--for those who have yet to learn what hunger is! for those whose
laughter is as the crackling of thorns! for those who have loved and
gathered the praises of men! for the rich, the jocund, the full-fed!
Silent-footed evil is on its way to seize them. Dives must go without;
Lazarus must have. God's education makes use of terrible extremes. There
are last that shall be first, and first that shall be last.
The Lord knew what trials, what tortures even awaited his disciples
after his death; he knew they would need every encouragement he could
give them to keep their hearts strong, lest in some moment of dismay
they should deny him. If they had denied him, where would our gospel be?
If there are none able and ready to be crucified for him now, alas for
the age to come! What a poor travesty of the good news of God will
arrive at their doors!
Public-domain text, read in full here on John Shaqi.
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