It was then arranged that in four days large bands from all the
other villages should prepare themselves, and assemble at a spring
not far away from Awatobi. A long while before this, when the
Spaniards lived there, they had built a wall on the side of the
village that needed protection, and in this wall was a great,
strong door. Tapolo proposed that the assailants should come
before dawn, and he would be at this door ready to admit them, and
under this compact he returned to his village. During the fourth
night after this, as agreed upon, the various bands assembled at
the deep gulch spring, and every man carried, besides his weapons,
a cedar-bark torch and a bundle of greasewood. Just before dawn
they moved silently up to the mesa summit, and, going directly to
the east side of the village they entered the gate, which opened
as they approached. In one of the courts was a large kiva, and in
it were a number of men engaged in sorcerer's rites. The
assailants at once made for the kiva, and plucking up the ladder,
they stood around the hatchway, shooting arrows down among the
entrapped occupants. In the numerous cooking pits fire had been
maintained through the night for the preparation of food for a
feast on the appointed morning, and from these they lighted their
torches. Great numbers of these and the bundles of greasewood
being set on fire were then cast down the hatchway, and firewood
from stacks upon the house terraces was also thrown into the kiva.
The red peppers for which Awatobi was famous were hanging in thick
clusters along the fronts of the houses, and these they crushed in
their hands and flung upon the blazing fire in the kiva to torment
their blazing occupants. After this, all who were capable of
moving were compelled to travel or drag themselves until they came
to the sand hills of Miconinovi, and there the final disposition
of the prisoners was made.
Public-domain text, read in full here on John Shaqi.
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