female captives for horses with the surrounding tribes, so far as he was able to obtain them. The next year he had an army of three thousand men and thirty-six horses, while the enemy had an army of three thousand men, of whom two hundred were cavalry, but there was no fighting. The fame of Mohammed as a successful and relentless pillager and destroyer had now spread far and wide, and as a means of escape the chiefs of the larger portion of the tribes of Arabia hastened to tender their allegiance and obey his commands. From this forward, therefore, we must consider Mohammed as the representative of the whole of Arabia, in both its religious and military power. The next year his old enemies, the citizens of Mecca, surrendered the sacred city to him without a blow, and thus Islamism became a mighty power in the world. It is evident from many sources other than the history of Mohammed that horses have always been a very sparse production in Arabia. Burckhardt, the famous traveler in the East, journeyed very extensively in Arabia about 1814, and he gives the result of his observations on this point of numbers as follows: “In all the journey from Mecca to Medina, between the mountains and the sea, a distance of at least two hundred and sixty miles, I do not believe that two hundred horses could be found, and the same proportion of numbers may be remarked all along the Red Sea.” This is in strict conformity with the observations of other writers, the reasons for which have already been given. Time out of mind, everybody has heard of the insuperable difficulty of prevailing upon an Arab to part with his genuine, high-caste mare for either love or money. He will expatiate, as the story goes, upon “the beauty and graces of his mare as the light of his household and the joy and playmate of his children, and above all as she is royally bred he cannot, as a good Moslem, disobey the injunctions of the Prophet not to sell such mares, but to keep them forever that their descendants may enrich the children of the faithful to all generations.” If you ask him more particularly about her lines of descent, he will give you fifty or a hundred generations and land you safely on the name of the particular one of the five mares of the Prophet from which she is descended. To illustrate the sham of all this Major Upton’s experience, in purchasing horses in Arabia for the East India service, may be cited. It is evident the major understands his dealers and they understand him. He says: “In the desert we never heard of Mohammed’s mares, nor was his name ever mentioned in any way as connected with the Arabian horse.” He says there is no restriction nor difficulty in buying as many mares as you want, in any part of Arabia. This disposes of the tricky pretenses of the Arab horse dealer when he is negotiating a sale to a man without Arabian experience.