The Horses of the Sahara and the Manners of the DesertDaumas, E. (Eugène)
History
The Horses of the Sahara and the Manners of the Desert
Daumas, E. (Eugène)
Arabian horse; Sahara
In love, as in war, fortune favours the bold, but they have likewise the
largest share of perils. If such meetings are frequent and nearly always
successful, there is nevertheless risk to life; for, if the lovers are
ever surprised, both of them perish without mercy. But who is there to
betray them? All who surround them are in their favour. The lover tells
his good fortune to his friends, all of whom are anxious to forward his
happiness, and ten or a dozen _douros_ have been sent to his mistress.
Nor is this all. Her confidential servant has received two or three
_douros_, and money has been freely distributed among her slaves and
attendants. All, therefore, keep a good watch, and give timely notice to
the lover when he must glide out of the litter, in the midst of the
disorder and confusion caused by the pitching of the camp at the
approach of night.
Previous to sunset, the chiefs reconnoitre a spot suitable for an
encampment. It must be supplied with water, grass, and shrubs for
fire-wood. On arriving at the place selected, each tent is pitched, the
horses are unbridled and hobbled, as are also the camels, the negroes go
in search of wood and grass, the women prepare the food, and they all
sup. A thousand little scenes impart to a camp of this kind an aspect
full of charm and novelty. Then total darkness envelopes the scene,
unless there happens to be moonlight. The fires are extinguished—there
is nothing alight to diminish the darkness. In the Sahara, oil and wax
are alike unknown. Immediately after supper, each tent selects a man to
watch the animals and the baggage. It is his business to prevent thefts,
which his most active vigilance is, nevertheless, powerless to avert.
Not robbers alone wait for the night. Protected by the same obscurity,
the lover, with the privity of his mistress, cautiously approaches the
tent in which she reposes, raises the canvass, and guided by a devoted
slave, takes the place of the husband who, fatigued by the day's
journey, is sleeping in the men's chamber,—for in the tents of the
desert there are always two distinct compartments, one for men, the
other for women. Besides, it is deemed disgraceful for a man to pass the
whole night by the side of his wife. There is nothing therefore, to
interfere with these clandestine meetings. The presence of the two or
three other wives permitted by the Mussulman law would certainly not be
considered an obstacle. According, to an Arab proverb, only a Jewess
surpasses Shitan in trickery, but next to Shitan comes the Mussulmanee.
It is a thing unheard of in the desert that women should denounce one
another. But if, perchance, the adventure should seem too hazardous, the
woman issues from the tent when every one is asleep, and proceeds to a
spot she has indicated to her lover by means of one of the usual
intermediary agents, the negroes and shepherds.
Public-domain text, read in full here on John Shaqi.
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