The Horses of the Sahara and the Manners of the DesertDaumas, E. (Eugène)
History
The Horses of the Sahara and the Manners of the Desert
Daumas, E. (Eugène)
Arabian horse; Sahara
If a warrior loses the horse that was his sole strength, if a family is
robbed of the flocks that furnished its subsistance, it is to the chief,
and to the chief alone, the sufferers address themselves. However strong
may be the love of pelf, it never goes so far as to make him risk the
loss of his influence; and the Arab noble, while in so many respects
resembling the Baron of the Middle Ages, differs from him in one
essential point—he abhors gambling. Neither cards nor dice ever wile
away the leisure hours in a tent. An Arab chief may neither indulge in
play, nor lend money at usurious rates of interest. The only way in
which he may turn his money to account, is by indirect participation in
some commercial enterprise. He hands over a certain sum to a merchant,
who trades with it, and, at the end of so many years, divides with the
lender the profits he has gathered. It must not, however, be supposed
that riches are therefore despised by Orientals. With them, as in every
other part of the world, wealth is one of the indispensable conditions
of power. Whoever falls into poverty, falls also very quickly into
obscurity, while he who makes a fortune enters upon the path of honours.
But, in order to follow out an ambitious career, it is by the right arm
rather than by industry that wealth must be acquired. When a warrior has
made a number of razzias that have brought him at the same time glory
and gold, he is surnamed Ben-Deraou, "the son of his arm," and may
aspire to the highest dignities of the tribe. This brings us back to the
quality which should be the groundwork of every noble Arab's
soul—valour.
"Nothing," said Abd-el-Kader, "throws out so well as blood the dazzling
whiteness of a burnous." An Arab chief, like our captains in the olden
times, should be more valiant than all his men at arms. He must
distinguish himself by warlike feats as much as by his bearing at
fantasias. His influence would be for ever lost if he were suspected of
faintness of heart. But it is the reality, not the appearance, which the
Arabs appreciate. What they admire is a spirit nobly tempered, and not
the frame of a mere giant, or athlete. This is the place to combat the
widely spread prejudice that a lofty stature and bodily strength make a
deep impression upon them. Such is far from being the case. They take
pleasure in man's being robust, patient of thirst and hunger, and
capable of enduring severe fatigue; but they care very little for
tallness of stature, or for muscular force like that of our porters, or
showman's Hercules. They reserve their esteem for activity, address, and
courage. It little matters to them whether a man be tall or short; and
not unfrequently, while looking at some Colossus whose huge proportions
are being vaunted in their presence, they may be heard to murmur
sententiously: "What to us is the stature or strength! Let us see the
heart. After all, it may be only the skin of a lion on the back of a
cow."
Public-domain text, read in full here on John Shaqi.
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