The Horses of the Sahara and the Manners of the DesertDaumas, E. (Eugène)
History
The Horses of the Sahara and the Manners of the Desert
Daumas, E. (Eugène)
Arabian horse; Sahara
Contrary to our habits, to the very last moment the most perfect
tranquillity continued to reign in the Arab bivouac. Not a minute was
taken from the rest of the animal. They gave him nothing either to eat
or to drink. The instant before starting they rubbed him down with a
nose-bag. The saddle replaced the covering worn through the night. The
bridle was put on, the tents struck, the morning prayer offered up, and
at the hour named they were on the march. More than once I have happened
to testify my surprise at such a system, but always received the same
reply: "Why wouldst thou do for thy horse what thou wouldst not do for
thyself? If thou leavest the table at ten or eleven at night, canst thou
sit down again to it on the morrow at the dawn of day?" With this
regimen the animals remain thin and slender. They are always ready to
march or gallop, or do whatever hard work may be required of them. They
pick up in an astonishing manner when instead, of a few handfuls of
barley and what they can graze off plains parched by a burning sun, they
fall in with the produce of the Tell. How would it be, then, if they
were placed on the diet of European horses? Instead of their flesh being
firm they would get quite fat, and so gain in our estimation, but they
would lose in that of the Arabs, who little appreciate that style of
beauty generally acquired at the cost of the best qualities of a war
horse.
However, if the Arab is too genuine a horseman not to attach the
greatest importance to vigour, he is on the other hand too fond of pomp
and distinction and the _fantasia_—to use a word already popular in
Europe—not to bestow upon himself, when he can, the luxury of a horse
for show and parade. It is therefore no rare thing to see Arabs of high
position leave their favourite mares for three or four months fastened
in front of their tents, without putting them to any work. They thus get
into good condition, and are employed only at festivals and marriage
feasts and on occasions when the chiefs are particularly anxious to
distinguish themselves. For the chace, for razzias, and for long and
arduous journeys, they keep horses of less apparent value, but of which
they are sure, and do not fear to fatigue them. The mares to which we
have alluded are equipped with great ostentation. The _stara_, or
cloths, and the bridles are embroidered with pure gold, the stirrups are
plated or gilt, and the felt saddle-cloths are as fine as cloth; the
most esteemed coming from Ouareglâa.
REMARKS OF THE EMIR ABD-EL-KADER.
Public-domain text, read in full here on John Shaqi.
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