Meanwhile, reverent eyes turned to the bottle-stoppers, and one or two
hands wandered to the little hoard set aside for regeneration, which
was diminishing so rapidly under the claims of chaplets, lights,
caste-markings, sprinkling, and miracles.
"There be too many, I say," reiterated a radical seller of drugs. "If
the _Sirkar_ puts a tax on my medicine for the body, why not on thine
for the soul?"
"Nay, _pinsari-jee!_" chuckled the privileged wit and gossip of the
bazaar, a cobbler who sat--by reason of his low caste--at a decent
distance even from the crowd of customers which was awaiting a patch on
the coverings of feet already worn and weary with their search after
righteousness; "'tis a miracle when folk buy of you; and that comes not
too often."
Even the pilgrims laughed; for laughter at a ready gibe comes easily in
India. Yet they, too, felt inclined to agree with the drug-seller. One
can get _blasé_ even in miracles.
Therefore, naturally enough, when there was a choice, they chose the
newest ones. And the newest of all was _jogi_ Gorakh-nâth's promise of
defying tampions, and locks, and chains, and, as in other years,
blessing the crowd of worshippers from his self-inflicted penitentiary,
inside the "_Teacher of Religion_."
And what was more, he had kept his promise. That very dawn, as a kind
of walk over the course, he had performed the miracle before a select
band of pilgrims, mostly _jogies_ of his own sect who were now engaged
in telling the tale to all and sundry in the city. What had occurred
was briefly this. He had received his followers squatted on the stone
steps in front of the gun, and had treated them to a dissertation on
the mysteries of Yoga. Other less eminent practitioners in the art of
miracles, he said, might have found it necessary to withhold the sight
of the sacred person from devoted eyes. He, however, meant to show them
his absolute independence of the body. He would leave it lying there,
dead, while his soul went inside the gun, and blessed the pious ones.
Accordingly his jaw had dropped; he had become rigid, callous
apparently to the prickings of pins with which his assistants strove to
make him wince, and, just as one of them withdrew a dagger, covered, of
course, with gore from his very heart, a muffled voice of blessing had
come from the very bowels of the gun.
If that was not a miracle, what was?
Public-domain text, read in full here on John Shaqi.
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