And something else caught the light redly. The chaplet of human skulls,
the dread Mother's necklace, which the _jogi_ swung from one hand to
the other as he called for blood--for blood to appease Her--the Mother
of all--the Eternal Womanhood!
Since without the shedding of blood there is no remission of sins.
The tenet of all religions echoed into the ear of the crowd, the
strange demoniacal figure, in its lurid setting, held its eye. What
chance was there for a single voice? None.
Yet something must be done. For the dawn was nigh. Every instant the
light grew. Any moment might bring that inrush of evil from the gaol
which would breed violence among these still peaceful folk; the
ignorant, helpless folk who were being held captive by words against
the coming of that inrush.
Suddenly, for a second, the attention of the crowd wavered. A tall man
in the white dress of a Europeanized native had been hoisted to the
shoulders of some others, not far from the _jogi_, and so, from this
coign of vantage, prepared to harangue the people.
"'Tis Ramanund," said someone close to where Father Ninian stood in the
shadow of the door. "He is Brahmin, and a scholar above scholars.
Mayhap he will tell us what to do these times, when all seems wrong.
There is no harm in listening."
Nor good either. For the first words of that appeal of culture to
ignorance were drowned in a fiendish laugh, a frenzied rattling of the
dread chaplet, a loud defiance.
"Hold thy peace, _Baboo-jee!_ What is blood to thee, who hath no
God to whom thou canst give it? But we have, brethren. These be Her
drinking-cups, the skulls of men like ourselves. Let us give Her
pleasure, brothers, and have blessing from Her hands; not cursing, as
thou hast had, Ramanund, whose head should still be shaven, whose touch
unclean from the loss of a woman."
The allusion to the death of Ramanund's wife roused an instant murmur
of assent from those who were of the city, and they passing the tale on
to others, the murmur swelled to a roar which effectively drowned the
rest of Ramanund's advice.
But Father Ninian, still at the door, still uncertain, could hear a man
who had been buckling on his pilgrim's sandals as if for a start, say,
as he stood up and thrust them back to his waistcloth:--
"Well! I, for one, go no further without remission, or the blood which
brings it. As _jogi-jee_ saith, no man should risk the woman's cursing.
No man can hold his own against that."
"He hath a young wife in his house, see you, and all know what that
means," sniggered a neighbour.
But a third voice broke in gravely, "Young or old, what matter? Women
sit ever on the knees of the Gods, as we men have sat on theirs, seeing
they are the mothers of us all. So, mother or wife, we cannot escape
them."
Public-domain text, read in full here on John Shaqi.
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