Akbar Khân, indeed, he saw, utilizing one of the tall tapers as a
pipe-light before casting himself on the ground to suck contentedly at
the screwed _banyan_ leaf full of tobacco which he had gathered by
claiming a pinch in return for the loan of that same light to others.
But with a curious shame Roshan avoided him, and passed on in his
search among the jostling crowd, the continuous babel of trivial talk;
for this was resting-time, when men and women could be men and women,
and forget that they were on a pilgrimage; when they could even dream
themselves back in the village under the familiar shelter of some
village tree, asking no more than the familiar round of life.
But above the babel came every now and again the insistent clang of a
bell, telling that some new petitioner was seeking a favour of the
Gods, and making a golden oriole, which sat in the green leafage, flit
to another bower with a sudden fluting note, full, joyful, mellow.
"What dost seek, _Musulmân?_" cavilled a saint, drawing back from
Roshan's shadow, as he gabbled invocations, all he knew, on a rosary,
ere solacing himself with the pipe which his disciple had prepared. "If
'tis the madman and his God--he hath gone yonder."
He pointed to a side track, which was a short cut to the road above.
Roshan flung himself from his horse without a word, and followed.
The distance lessened at every step now, for the old priest's breath
failed him at the steepness of the rise.
Still, it would not delay him long, he told himself, to take that one
look at the soft, white cloud which generally hid the goal of
pilgrimage, before he turned back over the hill, as best he could, to
find what task remained for him in the world.
He might have that one look, surely!
So, reaching the summit of this first bulwark of the unattainable, he
sat down, breathlessly, beside an upright black stone which showed
strangely distinct amid the redness of the surrounding rock; a plain
black stone, not three feet high, chipped rudely to a blunt point.
Father Ninian did not need the scattering of dead marigolds and dry
basil leaves about its base to tell him that it was a fragment of an
older faith than that of the temple below; a faith sterner, purer,
founded on a clearer perception of what humanity needed in that search
for the lost Paradise; on a closer memory of the cause which lost it.
He laid one hand on the stone almost caressingly, as, holding the pyx
in the other, he sat down facing the distant peaks. But there was no
cloud upon them. The day had dawned clear and still, and as he sat
looking wistfully over the valleys on valleys, the hills on hills,
which lay bathed in light between him and the "Cradle of the Gods,"
a sunbeam--still slanting from the curved edge of the eastern
plains--caught the jewelled star of what he held, and stayed there.
Public-domain text, read in full here on John Shaqi.
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