On holidays I resumed my walks with grandfather. An involuntary
complicity established itself between us. If one or another of my
brothers or sisters joined us we spoke only of indifferent things.
When we were alone we went into rhapsodies over the joys of the fields
and the brotherhood of men, only hindered by property with all its
enclosures. I learned that money was the cause of all ills, that one
should despise and do away with it, and that the only necessary good
things cost nothing, namely, health, the sunlight, pure air, the songs
of birds and all the pleasures of the eye. My teachers, who were much
more interested in Latin than in philanthropy, neglected to teach me
the latter except by their example, to which I paid no attention.
No more towns, no more armies (and Bernard, who was preparing at
Saint-Cyr, and who had never been informed of these truths!), no more
judges, no more lost lawsuits, no more houses. But here I thought that
grandfather was going rather too far. No more houses! What about ours,
then? Ours which had been repaired and all done over! It mattered
little about the others, so long as ours was spared.
“Why no, little dunce; pastoral peoples used to sleep out of doors.
It’s more hygienic.”
When Abraham journeyed to the land of Canaan he must have slept out of
doors, and so must the shepherds whom we had met leading their flock to
the mountains.
We made another pilgrimage to the pavilion which I had come to call
Helen’s pavilion, and from time to time we put in an appearance
together at the Café of the Navigators, so that I did not entirely lose
contact with my friends.
I was entering my fourteenth year, I think, or it may have been a
little later, when our town became the scene of great events. The
mayor’s office was contested in an election, and the Marinetti Circus
set up its tent and waggon-houses in the market-place. I do not know
which of these two dissimilar facts seemed the more important to me.
At our house, in view of the new preoccupations as to our future, the
tone of conversation became more serious. More than once I came upon
our father and mother mysteriously discussing Mélanie’s approaching
majority.
“The time is coming,” father would say. “I have promised and I shall
keep my promise. But it will be hard.”
And mother would answer,
“God wills it. He will give us the needful strength.”
Nevertheless, she seemed less sad than father, when she spoke about my
sister. What promise were they talking about, and what was it that God
willed? I used often to think of the picture in the Bible representing
the sacrifice of Isaac, but since the time of our missing church I was
less inclined to believe that God was so very strict.
Mélanie went often to church, visited the poor, and dipped her brush
in water every morning to smooth down her blond hair which curled
naturally and refused to lie in straight bands. I knew these details
through Aunt Deen, who was always saying:
“That child is an angel.”
Public-domain text, read in full here on John Shaqi.
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