I was not ignorant of his having taken part in the war--we used to
speak of it simply as “the war”--and I could easily imagine him at the
head of an army, whereas grandfather must always have preferred his
violin and his telescope to swords, guns, pistols and other murderous
engines. In vain had the Café des Navigateurs poured contempt upon
all military glory: it still kept its prestige for me. Yet I could
not easily understand how the French Guard and the grenadier in the
drawing-room could have died, one for the King and the other for the
Emperor, and yet both deserve the same praise, while the partisans of
the Emperor were always exchanging opprobrious remarks with those of
the King.
Father explained: “For the soldier, there is only France. There is no
nobler death.”
Grandfather, being present, declared that in his opinion the
noblest thing was to die for liberty. But he did not insist, and
notwithstanding the silence which followed I saw that he had displeased
my father.
The idea seemed to haunt him, for he returned to it on our next walk,
and described, with more enthusiasm than usual, a splendid epoch which
he had known, compared with which our own period was but darkness.
Our own period seemed to me quite endurable, between our walks and
the Café. It appeared that at that time, as under the Revolution,
liberty had a second time been set free, and when liberty is set free
an era of universal peace and concord begins. Citizens moved by a
fraternal impulse were working together in vast national workshops,
a modest remuneration, the same for all, weak and strong, robust and
malingerers, giving to each that contentment which arises from being
sure of one’s daily bread.
“That is what M. Martinod demands,” I said.
“Martinod is right,” replied my companion, “but will he succeed where
we came to grief?”
“You came to grief, grandfather!”
“We failed in the blood of the days of June.”
_We failed in the blood of the days of June_. The meaning of the
words might escape me, but they made music in my ears like the rolling
of a drum. Long ago--three or four years perhaps--I had been excited
over other mysterious words, such as the lament of the White Blackbird,
_I was arranging trifles while you were in the woods_, and also
that of the Nightingale, _All night long I strain my throat for her,
but she sleeps and hears me not_. Now I found their melancholy
somewhat insipid, and preferred this new rhythm, so war-like and full
of pain. Touched to the heart I at once asked, as with Aunt Deen’s
stories when I was little,
“And what happened after that?”
“A tyrant came.”
Ah, this time it was all clear! A tyrant, a hospodar, to be sure! Aunt
Deen’s hospodar, the famous man all dressed in red, who gave commands
with loud shouts.
“What tyrant?” I asked, by way of knowing it all.
“Badinguet. Napoleon III. For that matter all emperors and all kings
are tyrants.”
Public-domain text, read in full here on John Shaqi.
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