Another book, however, was destined to enter still more deeply into
my sensibility, corresponding as it did with that condition of
independence and enfranchisement to which I deemed myself to have
attained. Into the pile of almanacs brought thither by grandfather
had slipped that copy of the “Confessions” which had puzzled me as
a child, and which I had taken for a manual of piety. The innocent
_Limping Messenger of Berne and Vevey_ came leading by the hand
that Jean-Jacques whom, long before I knew him, I had heard spoken of
as if he were still living and we might meet him anywhere in our walks.
I had read in school only short fragments of his writings in which I
had found nothing personal. I fell upon the narrative of that troubled
life, which at first disgusted me. The theft of the ribbon in the house
of Mme de Vercellis and the cowardly accusation that followed, certain
physiological details which I could ill understand, the title of
_maman_ bestowed upon Mme de Warens, produced upon me the effect
of immodest confidences, and all alone as I was in the forest, or lying
in the grass on the top of the mountain, I felt myself blushing to the
ears. My deepest nature resisted, but by an insensible decline I came
even to admire the man who could humiliate himself by such avowals; not
perceiving their pride I felt giddied by their truth.
After that the volume never left me. Louise, disturbed by this
preoccupation, tried to wield some censorship. One evening as I came
in from gazing at the stars--those in the South, which I most easily
recognised--I found her under the lamp looking into the “Confessions.”
She did not see me and I watched her; she suddenly closed the book, and
perceiving me, her indignation burst forth:
“You have no right to read this book.”
“I read what I please.”
She appealed to grandfather, who declined all responsibility.
“Oh, every one is free. And at least Jean-Jacques is sincere.”
Public-domain text, read in full here on John Shaqi.
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