My rubicund friend answered to the name of Casenave, but he was
generally called by a symbolical nickname--nothing other than
“Pour-the-drink,” which might serve a double purpose. “Pour-the-drink”
at once won my heart by the surprising adventures through which he
had passed: stories of which he most unaffectedly poured forth. He
might have figured in the narratives of the “Three Old Mariners,” in
which case his weight would assuredly have assured Jeremy’s descent
into the jaws of the tiger. Having in his youth learned through the
newspapers of the idleness and good cheer which inhered in the monkish
estate, he resolved to adopt it, and presented himself at the door of
a Capuchin monastery, where he soon learned to moderate his hopes.
To be routed out in the night by a barbarous brother to take part in
singing the service, to be fed on vegetables half cooked by a brother
suffering from incurable catarrh, made him grow thin and waste away.
His ingenuity alone saved him from a still greater disaster. When the
monks, placed in a circle, were invited to inflict the discipline
upon one another, piously reciting the penitential psalms the while,
he managed to get his rope so entangled in that of his nearest
fellow-sufferer that while they were deliberately disentangling them
“the ‘_miserere_’ ran along.”
But the prior declined to keep him, and generously restored him to
civil life. He there formed the most brilliant relations, which he
proved to the admiring listeners by telling of the beautiful women who
came every evening to visit him in his modest abode. They used to come
down through the ceiling, in which, however, no aperture was afterward
visible. One moment he was alone, the next, there they were in silk
gowns and hoop skirts, for they still adhered to the fashions of the
Second Empire. Far from remaining inactive, they would put into his
hands a bowl of reasonable dimensions, into which, bending their arms,
they would empty--_fz-z-z-z_!--several bottles of champagne. This
_fz-z-z-z_, which expressed the flowing of the wine into the bowl,
took upon his lips a caressing, musical sound. One could almost hear
the pop of the cork and the bubbling out of the froth.
He imparted to us still more astounding biographical details. One
night, mistaking the gas light in the street for his candle, he had
sprung out of the window to blow it out, and had been picked up in his
nightshirt somewhat bruised but safe and sound. And had he not a double
who walked out with him? Only the evening before he had had a long
and most interesting conversation with his double, who never left him
till they had returned to the outskirts of the town, when he bade him
good-bye till next time.
Every one listened without interrupting him, except by signs of
approval or requests to go on. Why should I not believe all those
marvellous things, when no one around me showed the slightest sign of
incredulity?
Public-domain text, read in full here on John Shaqi.
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