The only association composed mainly or wholly of those profiting from vice, of the present existence of which we have evidence, is the New York Independent Benevolent Association, organized in this city in 1894 and incorporated in 1896. This association has had an average membership of about 100. Its alleged purpose is to assist its members in case of illness, to give aid in case of death, and to assure proper burial rites. After an exhaustive investigation into the activities of the association and of its members we find no evidence that the association as such does now or has ever trafficked in women, but that such traffic is being or has been carried on by various members as individuals. We find that the members of this association are scattered in many cities throughout the United States. From the testimony adduced it appears probable that the social relations of the members and the opportunity thereby afforded of communicating with one another in various cities have facilitated the conduct of their individual business. On one occasion where a member was convicted of maintaining a disorderly house and a fine of $l,000 was imposed upon him in the City of Newark, New Jersey, the association voted $500 for his aid. On another occasion in the City of Newark, New Jersey, where several of the members of the association were arrested on the charge of keeping and maintaining disorderly houses, and one member was in prison, the then President went to Newark, declared to the Under Sheriff that he was the President of the New York Independent Benevolent Association, and entered into negotiations with the authorities in Newark on behalf of the members who had been arrested. We have, however, no evidence of any such instance in the County of New York. It appears from the testimony of various members and ex-members of the said association that its membership is almost entirely composed of persons who are now or have been engaged in the operation of disorderly houses or who are living or have lived directly or indirectly upon the proceeds of women's shame. None of these witnesses, in answer to specific questions, could name more than one or two present or past members whose record did not show them to have lived at some time upon the proceeds of prostitution in one form or another. They claim, however, that all members who have been convicted of a crime are expelled from the organization when the proof of that fact has been submitted, the offense apparently being not the commission of a crime, but conviction. It would appear that this procedure is for the purpose of protecting the individual if possible, and, failing in that, of freeing the association from criticism.