Muslims -- Turkey -- Fiction; Turkey -- History -- Abdul Mejid, 1839-1861 -- Fiction
“What is this thou sayest of my daughter? Allah forbid that I should
victimize thee. Never, unless by the especial grace of Allah, will she
live to be given in marriage. Why hast thou hid thy thought from me? I
had not blamed nor in any wise constrained thee. The affections of a
young man are winds blowing hot or cold on him; he discerns neither their
goal nor their origin; nor can in aught control them. He can but entreat
Allah to order them for his soul’s weal. Is it for this thou hast shunned
me these many days? Be comforted. I forgive thee, O my son.”
The convulsion of Shibli’s frame abated gradually till he lay in peace,
broken only at lengthening intervals by a kind of catch in the breath,
like a hiccough. The coo of the mosque pigeons again predominated.
Zeyd soon returned, accompanied by a tall black-bearded man of somber
habit, with eyes of coal set deep in a sallow visage.
“The revered Mahmûd in this hour vouchsafes instruction to his disciples.
He cannot himself come to thee. But with his peace, and in hope of thy
forgiveness, he sends an excellent sheykh who can certify thee concerning
the whole matter, being already apprised of it from the mouth of his
brother, a high officer of the garrison.”
Zeyd delivered the message with unction. The words of the Chief of the
Learned were as sweetmeats in his mouth.
With a formal salutation the reverend sheykh, thus presented, sat down
crosslegged before the cell, and spoke as follows:
“Know, O my uncle, that there exists among the garrison of this city a
youth of good lineage and high influence, his name Abd-ur-Rahman Bey.
The same, coming lately in charge of the armory, forbade those thefts
of rifles and ammunition, by connivance of the soldiery, which are
common in provincial garrisons. But his subordinates, accustomed to
view official prohibitions but as pretty cloaks, proceeded, at the time
of the great feast of the Nazarenes, when all kinds of people flock to
our city, to negotiate as usual for the sale of rifles. Abd-ur-Rahman
has an eagle’s eyesight. He discovered their disobedience, and punished
it severely, degrading some of the culprits, imprisoning others. Then,
hearing how those who had hoped to obtain arms, proclaimed in the taverns
their intention still to get them in his despite, he set a trap for the
boasters. He sent out those soldiers whom he had before punished, to
entice them to the Tower, securing fidelity in his agents by the promise
of his favor should they succeed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account