Muslims -- Turkey -- Fiction; Turkey -- History -- Abdul Mejid, 1839-1861 -- Fiction
But when Shibli humbly submitted that they were not come now as pilgrims,
but simply in quest of the Sheykh Shems-ud-dìn, that old man put off the
divine, exclaiming with interest:
“You seek that good man, that marvel of instruction? You are his
companions of the road? Then are you entitled to a second welcome from
me. You ask, where is he now? Ah, of that I cannot certify you. Within
this hour he left me—he and the poor man who cleaves to him, and a
white-beard Ethiopian, his servant—saying he would go and visit his
daughter’s grave.”
“Is the girl then dead and buried?” the Circassians murmured of
consternation.
“Have you not heard? Like many of our human ills, it is in truth a
blessing. For had Allah granted life to that girl, our friend had deemed
her rescued by the Frank, and so been confirmed in an error of which I
strove oft to disabuse him, namely: that it can be lawful to frequent an
obstinate unbeliever and to put faith in him—aye, even a faith beyond
that in one’s own kindred, making him the keeper of a young girl that
was a virgin, ascribing to him that power of life and death which is the
prerogative of God alone. Have we not cause to rejoice that so great and
insidious an error is rooted out ere it could corrupt the heart of a man
the best that draws breath?
“I praise Allah hourly for His compassion in enforcing the argument which
I, His humble bondman, could not persuade our excellent sheykh so much as
to hear with tolerance. His mind is changed, thanks to Allah! He now owns
his sin. In return, I invited him to lead the morning prayer.... Praise
to Allah!... But what is here? What wouldst thou?”
Zeyd’s wife’s relation, hearing such heavenly words, and weary of forever
carrying a pot of dried fruits and a bag of olives, had laid those gifts
at the sage’s feet, himself with them in prayer for their acceptance.
“What is this? Thou bringest gifts—thou whose speech is of the poorest!
The poor inherit the privileges of the rich, who nowadays have forsworn
liberality. From the hand of Allah thou shalt get reward. Hereafter thou
shalt taste the fruits of paradise, basking in shade, and to the strains
of an exquisite music.”
“O Glory! O Holiness! I am thy debtor till the Last Day!” cried the
fellâh, at so rich a promise. Snuffling, with streaming eyes, he went
after the Circassians.
Once more they plunged into the city’s stifled ways.
Public-domain text, read in full here on John Shaqi.
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