The capital, the most important point of all is, that after a couple of hours or so, every new-comer to a convict establishment, who is of the lower class, shakes down into equality with the rest; he is _at home_ among them, he has his “freedom” of this city of the enslaved, this community of convicted scoundrels, in which one man is superficially like every other man; he understands and is understood, he is looked upon by everybody as _one of themselves_. Now all this is _not_ so in the case of the nobleman. However kindly, just-minded, intelligent a man of the higher class may be, every soul there will hate and despise him during long years; they will neither understand nor believe in him, not one whit. He will be neither friend nor comrade in their eyes; if he can get them to stop insulting him it will be as much as he can do, but he will be alien to them from the first to the last, he will have to feel the grief of a ceaseless, hopeless, causeless solitude and sequestration. Sometimes it is the case that sheer ill-will on the part of the prisoners has nothing to do with bringing about this state of things, it simply cannot be helped; the nobleman is not one of the gang, and there’s the whole secret. There is nothing more horrible than to live out of the social sphere to which you properly belong. The peasant, transported from Taganrog to Petropavlosk, finds there Russian peasants like himself; between him and them there can be mutual intelligence; in an hour they will be friends, and live comfortably together in the same izba or the same barrack. With the nobleman it is wholly otherwise; a bottomless abyss separates him from the lower classes, _how_ deep and impassable is only seen when a nobleman forfeits his position and becomes as one of the populace himself. You may be your whole life in daily relations with the peasant, forty years you may do business with him regularly as the day comes--let us suppose it so, at all events--by the calls of official position or administrative duty; you may be his benefactor, all but a father to him--well, you’ll never know what is at the bottom of the man’s mind or heart. You may think you know something about him, but it is all optical illusion, nothing more. My readers will charge me with exaggeration, but I am convinced I am quite right. I don’t go on theory or book-reading in this; in my case the realities of life have given me only too ample time and opportunity for reviewing and correcting my theoretic convictions, which, as to this, are now fixed. Perhaps everybody will some day learn how well founded I am in what I say about this.