Finally, they run some risk when they give themselves up to this boasting; in which again they find a semblance of life and liberty--the only thing they care for. Would not a millionaire with a rope round his neck give all his millions for one breath of air? A prisoner has lived quietly for several years in succession, his conduct has been so exemplary that he has been rewarded by special exemptions. Suddenly, to the great astonishment of his chiefs, this man becomes mutinous, plays the very devil, and does not recoil from a capital crime such as assassination, violation, etc. Every one is astounded at the cause of this unexpected explosion on the part of a man thought incapable of such a thing. It is the convulsive manifestation of his personality, an instinctive melancholia, an uncontrollable desire for self-assertion, all of which obscures his reason. It is a sort of epileptic attack, a spasm. A man buried alive who suddenly wakes up must strike in a similar manner against the lid of his coffin. He tries to rise up, to push it from him, although his reason must convince him of the uselessness of his efforts. Reason, however, has nothing to do with this convulsion. It must not be forgotten that almost every voluntary manifestation on the part of a convict is looked upon as a crime. Accordingly, it is a perfect matter of indifference to them whether this manifestation be important or insignificant, debauch for debauch, danger for danger. It is just as well to go to the end, even as far as a murder. The only difficulty is the first step. Little by little the man becomes excited, intoxicated, and can no longer contain himself. For that reason it would be better not to drive him to extremities. Everybody would be much better for it. But how can this be managed? CHAPTER VII. THE FIRST MONTH (_continued_) When I entered the convict prison I possessed a small sum of money; but I carried very little of it about with me, lest it should be confiscated. I had gummed some banknotes into the binding of my New Testament--the only book authorised in the convict prison. This New Testament had been given to me at Tobolsk, by a person who had been exiled some dozens of years, and who had got accustomed to see in other “unfortunates” a brother. There are in Siberia people who pass their lives in giving brotherly assistance to the “unfortunates.” They feel the same sympathy for them that they would have for their own children. Their compassion is something sacred and quite disinterested. I cannot help here relating in some words a meeting which I had at this time.