{110} As to general design, and indeed as to details of plan and construction of the earlier sanctuaries, much has been preserved to us through the pages of sacred writ. From the Biblical record alone it would be possible to practically reproduce the Tabernacle of the Congregation and the later Temple of Solomon; though, had we no information to supplement the Biblical account, we would know but little as to procedure requisite to the administration of ordinances specifically pertaining to temples. Regarding the plan of building and the structural design of temples, we find no close similarity, far less of aught approaching identity, in these holy houses as erected in different dispensations; on the contrary we may affirm that direct revelation of temple plans is required for each distinctive period of the Priesthood's administration, that is to say for every dispensation of Divine authority. While the general purpose of temples is the same in all times, the special suitability of these edifices is determined by the needs of the dispensation to which they severally belong. There is a definite sequence of development in the dealings of God with man throughout the centuries; and it is this unity of order and purpose that constitutes the {111} eternal unchangeableness of the Supreme Being. Today is no mere repetition of yesterday; on the contrary, every today is a sum of all precedent time, so that in each succeeding age the Divine plan is farther advanced, and the grand finale in the great drama of human salvation is brought nearer. From the days of the ancient Tabernacle of the Congregation, and thence onward to the meridian of time, animal sacrifice was required as an ordained rite of propitiation and worship; and such was in prototype of the sacrificial death predicted as part of the mission of the Son of Man. The temples of the Hebrews who were living under the Mosaic law, provided, therefore, for the slaughter of animals, for the ceremonial dividing of the carcasses and for the due disposal of the blood, for the convenient immolation of the offerings, and for numerous other details of ceremony associated with worship under the law of Moses. The Latter-day Saints are one with other Christian sects in the unreserved acceptance of the doctrine that the atoning death of Christ terminated the Mosaic rites of sacrifice involving the ceremonial shedding of blood, that, in truth, the prototype was consummated in the reality. The temples of today are provided with no altars of sacrifice, no courts of slaughter, no shambles red with the blood of beasts, no pyres on which carcasses are burned, no censers of incense to becloud the fumes from burning flesh.