The House of the Lord: A Study of Holy Sanctuaries Ancient and ModernTalmage, James E. (James Edward)
Religion
The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern
Talmage, James E. (James Edward)
Latter Day Saint temples; Temples
The north-west corner-stone was then lowered to its place under the
superintendency of the High Council, with a benediction by Elias
Higbee, as follows:
"The third corner-stone is now duly laid; may this stone be a firm
support to the building that the whole may be completed as before
proposed."
The stone at the north-east corner was laid by the Bishops, and Bishop
Whitney pronounced the following:
"The fourth and last corner-stone, expressive of the Lesser
Priesthood, is now duly laid, and may the blessings before
pronounced, with all others desirable, rest upon the same forever.
Amen."[28]
Regarding the proper order of procedure in temple building, the prophet
Joseph Smith wrote as follows in connection with the laying of the
corner-stones at Nauvoo:
{129} "If the strict order of the Priesthood were carried out in
the building of temples, the first stone would be laid at the
south-east corner, by the First Presidency of the Church. The
south-west corner should be laid next; the third, or north-west
corner next; and the fourth, or north-east corner last. The First
Presidency should lay the south-east corner stone and dictate who
are the proper persons to lay the other corner stones.
"If a temple is built at a distance, and the First Presidency
are not present, then the Quorum of the Twelve Apostles are the
persons to dictate the order for that temple; and in the absence
of the Twelve Apostles, then the Presidency of the Stake will lay
the south-east corner stone; the Melchisedek Priesthood laying
the corner stones on the east side of the temple, and the Lesser
Priesthood those on the west side."[29]
The Nauvoo Temple was erected by the people, who contributed liberally
both through tithes and freewill offerings of money and labor. Most of
the work was done by men who tithed themselves as to time, and devoted
their energies in the proportion of at least one day in ten to labor on
the Temple.[30]
The work progressed slowly but without marked interruption; and
this fact becomes surprising when the many unfavorable conditions
are considered. The Saints had found but temporary respite from
persecution; and as the Temple rose opposition increased.[31]
Public-domain text, read in full here on John Shaqi.
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