“The chicken really treats you like an old acquaintance,” continued he
in a quiet way, while a smile made his face pleasanter than Phœbe at
first fancied it. “Those venerable personages in the coop, too, seem
very affably disposed. You are lucky to be in their good graces so
soon! They have known me much longer, but never honor me with any
familiarity, though hardly a day passes without my bringing them food.
Miss Hepzibah, I suppose, will interweave the fact with her other
traditions, and set it down that the fowls know you to be a Pyncheon!”
“The secret is,” said Phœbe, smiling, “that I have learned how to talk
with hens and chickens.”
“Ah, but these hens,” answered the young man,—“these hens of
aristocratic lineage would scorn to understand the vulgar language of a
barn-yard fowl. I prefer to think—and so would Miss Hepzibah—that they
recognize the family tone. For you are a Pyncheon?”
“My name is Phœbe Pyncheon,” said the girl, with a manner of some
reserve; for she was aware that her new acquaintance could be no other
than the daguerreotypist, of whose lawless propensities the old maid
had given her a disagreeable idea. “I did not know that my cousin
Hepzibah’s garden was under another person’s care.”
“Yes,” said Holgrave, “I dig, and hoe, and weed, in this black old
earth, for the sake of refreshing myself with what little nature and
simplicity may be left in it, after men have so long sown and reaped
here. I turn up the earth by way of pastime. My sober occupation, so
far as I have any, is with a lighter material. In short, I make
pictures out of sunshine; and, not to be too much dazzled with my own
trade, I have prevailed with Miss Hepzibah to let me lodge in one of
these dusky gables. It is like a bandage over one’s eyes, to come into
it. But would you like to see a specimen of my productions?”
“A daguerreotype likeness, do you mean?” asked Phœbe with less reserve;
for, in spite of prejudice, her own youthfulness sprang forward to meet
his. “I don’t much like pictures of that sort,—they are so hard and
stern; besides dodging away from the eye, and trying to escape
altogether. They are conscious of looking very unamiable, I suppose,
and therefore hate to be seen.”
Public-domain text, read in full here on John Shaqi.
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