The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
He said a few touching words from this text to those that stood around,
as they mourned and wept, and comforting them was comforted himself.
But what of her plans for the future? They died with her. None living
could gainsay the existing will, and the well-known intentions of Sir
Nicholas and his widow, that Drogo should hold all till Hubert
returned—in trust for him.
But would he then release his hold?
Whether or not, there was no alternative, and Drogo became lord _de
facto_ of Walderne. The Father Roger was now a monk professed, and
could hold no property, nor did he see any reason for disputing the
will which made Drogo tenant in charge for his son Hubert. He knew
nought of the change of mind in Lady Sybil—only Martin knew this—and
Martin could not prove it. Therefore he let things take their course,
and hoped for the best. But he determined to watch narrowly over his
friend Hubert’s interests, for he still believed that he lived, and
would return home again.
“We are friends, Drogo?” said Martin, as he left Walderne to go to the
greenwood.
“Friends,” said Drogo. “We were friends at Kenilworth, were we not? Ah,
yes, friends certainly: but I fear I may not often invite you to spend
your Sundays here. I am not fond of sermons—keep to the greenwood and I
will keep to the castle. But if the earthen pot come into collision
with the brazen one, the chances are that the weaker vessel will be
broken.”
Chapter 20: The Old Man Of The Mountain.
Ah, where was our Hubert?
No magic mirror have we, wherein you may see him; yet we may lift the
veil, after the fashion of storytellers.
It is a scorching day in summer, the heat is all but unbearable to
Europeans as the rays fall upon that Eastern garden, on the slopes of
Lebanon, where a score of Christian slaves toil in fetters, beneath the
watchful eyes of their taskmasters, who, clothed in loose white robes
and folded turbans, are oblivious of the power of the sun to scorch.
There is a young man who toils amidst those vines and melons—yet
already he bears the scars of desperate combats, and trouble and
adversity have wrought wrinkles on his brow, and added lines of care to
a comely face.
A slave toiling in an Eastern garden—taskmasters set over him with
loaded whips—alas! can this be our Hubert?
Indeed it is.
Public-domain text, read in full here on John Shaqi.
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