The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
“Yesterday you heard the terms, today the choice remains—liberty and
the faith of the prophet; slavery and death if you remain obstinate.
Those who choose the former, file off to my right hand; those who
select the latter, to my left.”
There were some thirty slaves. A moment’s hesitation. Then, at the
signal from the guards, about twenty, amongst whom was Alphonse,
stalked off to the right. Ten, amongst whom was Hubert, passed to the
left.
“Your selection is made. Every moon the same choice will be repeated,
until the end of the sixth, when no further grace will be granted; and
the death he has chosen awaits the unbeliever.”
From this time the situation of the few who remained faithful became
unbearable. They slept in the cells we have described, as best they
could, rose at the dawn, and laboured under the guardianship of
ferocious dogs and crueler men till the sun set, and darkness put an
end to their unremitting toil. Only the briefest intervals were allowed
for meals, and the food was barely sufficient to maintain life.
Conversation was utterly forbidden, and at night, if the slaves were
heard talking, they were visited with stripes.
The cells in which they now slept were single ones. Once only in many
days Hubert was able to ask a fellow sufferer:
“What happens in the end?”
“We are impaled on a stake, I believe, after the fashion of the
Turcomans; or perhaps burnt alive; or the two may be combined. God help
us. Although He slay me, yet will I trust in Him.”
“God bless you for those words,” replied Hubert.
The merry laughter of boys filled the place at times, between their
hours of instruction, for the youngsters had all the European languages
to study amongst them, for the ends the founder of this “orphan asylum”
had in view. But nothing was done to make them tired of their work, or
unfaithful in their attachment to the principles they were to maintain
with cup and dagger.
Once or twice slaves disappeared, generally weak and worn-out men.
“Their time is come,” said the others in a terrified whisper.
And on such occasions a few shrieks would sometimes break the silence
of a summer day, followed by the derisive laughter of youthful voices.
Yet these martyrs might have saved themselves by apostasy at any
moment—save, perhaps, at the last, when the appetite of the cruel
Mussulmen had been whetted for blood, and must be satiated—yet they
would not deny their Lord. Their behaviour was very unlike the conduct
of an English officer in the Indian Mutiny, who saved his life readily
by becoming a Mussulman, with the intention, of course, of throwing his
new creed aside as soon as he was restored to society, and laughed at
the folly of those who accepted his profession thereof.
But Hubert, careless of his religious duties as he had been, and almost
afraid of appearing religious, could not do this, no more than Martin
would have done.
Oh, how he thought of Martin. And oh, how earnestly he prayed in those
days.
Public-domain text, read in full here on John Shaqi.
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