The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
One day he especially dreaded. It was the anniversary of the fatal day
when he had slain Sir Casper de Fievrault, for never had that day
passed unmarked, never did his conscience fail to record his
adversary’s dying day. It was strange that, in those fighting days, a
man should feel the death of a foe so keenly, and Sir Roger had slain
many in fair fight. But this particular case was exceptional. It had
been on a day of solemn truce that, maddened by a real or supposed
insult, he had forced his foe to fight, and met objections by a blow.
And they were both sworn soldiers of the Cross, pledged not to engage
in a less holy warfare. Thence the remorse and the dread penalty; under
such an one many a man has sunk to the grave {33}. Therefore, as we
have said, he dreaded the advent of the fatal day.
It came, and Sir Roger faced the ordeal alone in his cell, when, lo! in
the dead hour of the night, his tormentor appeared, but no longer armed
with his terrors. His face was changed, his features resigned and
peaceful.
“I come but to bid thee farewell, for so long as thou art in the flesh.
Thy son has fulfilled thy vow. He has placed my sword on the altar of
the Holy Sepulchre, and I am released. Thou hast thy reward and my
forgiveness. May we meet where strife is no more! Him thou shalt yet
see in the flesh, as thy reward.”
And he disappeared.
Was it a dream? Well, if so, it gave the father not merely hope but
certainty. He was happy at last, and waited patiently the fulfilment of
the vision.
It was the night before the battle. Evensong had been sung with more
than usual solemnity. It had been attended by King Henry in person, who
was very devout, and by his son and brother, and all their train; and
special prayers had been added, suitable to the crisis, to the God of
armies and Lord of battles.
So soon as the service began it was customary to shut the great gates
of the priory. Just as the boom of the bell had ceased, and the gates
were closing, a knight strode up, who had but just arrived, as he said,
from over sea, and had but tarried to put his horse in good keeping.
He was allowed to pass, not without scrutiny.
“Art thou with us or against us?” said the warder.
“I am a soldier of the Cross,” was the reply, and a few more words were
whispered in the ear.
The warder started back.
“Verily thy father’s heart will be glad,” he exclaimed.
Brother Roger, now so called, sat in his cell. He was little changed;
but in place of the dread, the ghastly dread, which had once given his
face a haggard and weird look, resignation had stamped his features
with a softer expression.
The dread shadow, whether born of remorse or otherwise, had been
removed. No more did the dead lord of Fievrault trouble him; but the
old monk, erst the venturous soldier, felt as if he had purchased this
remission with the banishment of his dear son, as if he had given “the
first born of his body for the sin of his soul.”
Public-domain text, read in full here on John Shaqi.
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