The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
[11] Ethelflaed, Lady or Queen of the Mercians (under her brother
Edward, son of Alfred), threw up certain huge mounds and certain stone
castles, to defend her realm and serve as refuges in troublous times.
One site was Oxford, and it is the first authentic event recorded in
the history of the city--the foundation of the university by Alfred
being abandoned by scholars, as an interpolation in Asser, the king’s
biographer.
[12] The Rival Heirs, or the Third Chronicle of Aescendune.
[13] Because in later times some poor Jews were burnt there.
[14] Like those still seen at Tewkesbury Abbey, of similar proportions.
[15] The date of the surrender was November 16, 1537. It was granted to
Thomas Cromwell, February 16, 1538. It was at once destroyed by skilled
agents of destruction, and the materials sold. Cromwell did not enjoy
it long; he perished at Tower Hill by the axe, July 28, 1540.
[16] The old hymn for Wednesday morning, according to Sarum use. I am
indebted to the Hymnary for the translation.
[17] The supposed name of the penitent thief. The author is not
answerable for the non-elision of the vowel--the name is authentic; it
stood on the site of the present Oriel College. See preface.
[18] See Alfgar the Dane, chapter 24.
[19] It was the Gospel for the day in Italy--not in England.
[20] The Viaticum was the _Last_ Communion, given in preparation for
death, as the provision for the way.
[21] Such an arrangement was made in the Egyptian Temple at On; at one
particular moment on one day in the year, the rays admitted through a
concealed aperture gilded the shrine, and the crowd thought it
miraculous.
[22] Adapted from a translation of a chorus in the Agamemnon by my
lamented friend, the late Reverend Gerard Moultrie.
[23] A mere tradition of the time, not historical.
[24] See the Andredsweald, by the same author.
[25] This is the same spot mentioned in the Andredsweald, chapter 9
part 2, as a retreat of the English after Senlac.
[26] A proclamation had just been put forth by the barons, that all
foreigners should be expelled and lose their property; and much
violence ensued throughout England, the victims being often detected by
their pronunciation, as in our story.
[27]
How good to those who seek Thou art,
But what to those who find!
--Saint Bernard.
[28] It was one of them who first stabbed Edward the First, when his
queen saved him by sucking the poison from the wound, according to a
Spanish historian.
[29] Sixty-six pounds, 13 shillings, four pence; a large sum in those
days.
[30] It was afterwards ascertained that on the very night, the father,
Roger, dreamt that he saw his son in a gloomy cell, a slave condemned
to apparently hopeless toil or death, and addressed him as in the text.
[31] Acre was stormed by the Moslems, AD 1291, and the Holy Land was
lost with it.
[32] How unlike the ceremonial of Hubert’s knighthood! But the approach
of a battle justified the omission of the usual rites in the opinion of
the many.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account