The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
A purer spirit never commended itself to its Maker and Redeemer. But it
was not in this he put his trust. It was in Him of whom Saint Francis
sang so sweetly:
To Him my heart He drew
While hanging on the tree,
From whence He said to me
I am the Shepherd true;
Love sets my heart on fire—
Love of the Crucified.
And ere his delirium set in, Martin made a full resignation of his will
to God. He had hoped to do much for love of his Lord, to carry the
message of the Gospel into the Andredsweald, where the kindred of his
mother yet lived, and the thought that he should never see their forest
glades again was painful. And the blankness of unconsciousness, the
fearful nature of the black death, was in itself repulsive; but it had
all been ordered and settled by Infinite Love before ever he was born,
probably before the worlds were framed, and Martin said with all his
heart the words breathed by the Incarnate God, when groaning beneath
the olive tree in mysterious agony:
“Not my will, but thine, be done.”
And then he lapsed into delirium.
The next sensation of which he was conscious, and which he afterwards
remembered, for we have not done with our Martin yet, was one of a
singular character. A glorious light, but intensely painful, seemed
before his eyes. It burnt, it dazzled, it confounded him; yet he
admired and adored it, for it seemed to him the glory of God thus
fashioning itself before him. And on that brilliant orb, glowing like a
sun, was a black spot which seemed to Martin to be himself, a blot on
God’s glory, and he cried, “Oh, let me perish, if but Thy glory be
unstained,” when a voice seemed to reply, “My glory shall be shown in
thy redemption, not in thy destruction.”
Probably this took place at the crisis of the disease, and the physical
and spiritual sensations were in union throughout the illness. For now
Martin was delirious with joy—sweet strains of music were ever about
him. The angels gathered in his cell and sang carols, songs of love to
the Crucified. One stormy night, when gentle but heavy rain descended,
patter, patter, on the roof above his head, he thought Gabriel and all
the angelic choir were there, singing the _Gloria in Excelsis_, poising
themselves on wings without the window, and the strain:
_Pax in terra hominibus bonoe voluntatis,_
Was so ineffably sweet that the tears rolled down his cheeks in
streams.
This was the end of the imaginary music. The next morning he woke up
conscious—himself again. His first return to consciousness was an
impression of a voice:
“Dearest brother, thou art better, art thou not?”
“I am quite free from pain, only a hungered.”
“What food dost thou desire to enter thy lips first?”
“The Bread of Life.”
“But not as the _Viaticum_ {20}, thank God. Wait awhile, I go to fetch
it from the altar.”
Public-domain text, read in full here on John Shaqi.
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