The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' WarsCrake, A. D. (Augustine David)
ReligionChristian
The House of Walderne: A Tale of the Cloister and the Forest in the Days of the Barons' Wars
Crake, A. D. (Augustine David)
Historical fiction
The swords were hastily thrust into their scabbards, the missiles
ceased. The other brother had reached the Jew.
“Vengeance is mine, I will repay,” said he. “He is the prisoner of the
Lord; accursed be he who touches him; may his hand rot off, and his
light be extinguished in darkness.”
All was now silence as the first brother, pale with recent illness, but
radiant with emotion, began to speak.
And Martin preached, taking his illustrations from the circumstances of
the day.
“The object of the Crucifixion,” he said, “had yet to be attained
amongst them.”
A crucifix had, as he heard, shone with a mysterious light, and one had
desecrated it with his tongue. But, worse than that, he saw a thousand
desecrated forms before him who ought to be living crucifixes, for were
they not told to crucify the flesh with its affections and lusts, to
remain upon their voluntary crosses till Christ said, “Come down. Well
done, good and faithful servant. Enter thou into the joy of the Lord”?
And were they doing this? Were they repaying the love of Calvary, as
for instance the saints of that day, Saints Philip and James, had done;
giving heart for heart, love for love; or were they worshipping dread
and ghastly idols, their own lusts and passions? In short, were they to
be companions of the angels—God’s holy ones? Or the slaves and sport of
the cruel and fiery fiends for evermore?
The power of an orator, and Martin was a born orator, over the men of
the middle ages was marvellous. Few could read, and books were scarce
as jewels. The tongue, the living voice, had to do the work which the
public press does now, as well as its own, and the preacher was a
power. But those medieval sermons were full of quaint illustrations.
Martin described the angels as weeping because men would not turn and
love the Lord who had died for them. He described the joy over one
repentant sinner, the horror over the sins which crucified the Lord
afresh. They were waiting now to set the bells of heaven a ringing,
when the news came of one soul converted and turned to the Lord—one
repentant sinner.
“They are waiting now,” he said. “Will you keep them waiting up there
with their hands on the ropes?”
Cries of “No! no!” broke from several.
Public-domain text, read in full here on John Shaqi.
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