If spiritual force implies the power to lift the individual out of the contemplation of his own interests into something great and of ultimate value to the men and women of this and the generations to come, and if, so lifted, sacrifices are freely offered on the altar of the cause, it may truly be said that the Russian Revolution is a spiritual force on the East Side of New York. People who all through the day are immersed in mundane affairs, the earning of money to provide food and shelter, are transfigured at its appeal. Back of the Russian Jew’s ardor for the liberation of a people from the absolutism that provoked terrorism lies also the memory of pogroms and massacres. Though I had agonized with my neighbors over the tales that crossed the water and the pitiful human drift that came to our shores, I did not know how far I was from realizing the depths of horror until I saw at Ellis Island little children with saber-cuts on their heads and bodies, mutilated and orphaned at the Kishineff massacre. Rescued by compassionate people, they had been sent here to be taken into American homes. [Illustration] The procession of mourners marching with black-draped flags after the news of the Bialystok massacre, the mass-meetings called to give expression to sorrow at the failure of Father Gapon’s attempt to obtain a hearing for the workingmen on that “Bloody Sunday”[10] when, it will be remembered, the priest led hosts of men, women, and children carrying icons and the Emperor’s picture to his palace, only to be fired upon by his order, are some of the events that keep the Russian revolutionary movement a stirring propaganda in our quarter of New York, at least. Our contact with the members of the Russian revolutionary committee in New York is close enough to enable us to be of occasional service to them, and some report of our trustworthiness must have penetrated into the prisons, as the letters we receive and the exiles who come to us indicate. A volume might be written of these visitors. The share they have taken in the revolutionary movement is known, and their coming is often merely an assurance that hope still lives. The young women, intrepid figures, are significant not only of the long-continued struggle for political deliverance, but of the historical progress of womenkind toward intellectual and social freedom.