"Come on, Monsieur de Morseiul, come on after the King. Believe me, I really wish you well; and it is of much consequence that you should show not only your attachment to his Majesty, by presenting yourself constantly at the court, but also that you are entering into none of the intrigues of those who are irritating him by opposition and cabals. You know Monsieur Bossuet, of course. Let us come on." "I only know Monsieur Bossuet by reputation," replied the Count, bowing to the Bishop who had paused also, and at the same time turning to follow the royal train. "I only know him by reputation, as who, throughout France, nay, throughout Europe, does not?" "The compliment will pass for Catholic, though it comes from a Protestant mouth," said one of two gentlemen who had been obliged to pause also by the halt of the party before them. But neither Bossuet nor the Count took any notice, but walked on, entering easily into conversation with each other; the eloquent prelate, who was not less keen and dexterous than he was zealous and learned, accommodating himself easily to the tone of the young Count. Pelisson, ere they had gone far, was inclined to have drawn the conversation to religious subjects, and was a little anxious to prove to the Count de Morseiul that, at the bottom, there was very little real difference between the Catholic and the Protestant faith, from which starting-point he intended to argue, as was his common custom, that as there was so little difference, and as in all the points of difference that did exist the Catholics were in the right, it was a bounden duty for every Protestant to renounce his heretical doctrines, and embrace the true religion. Bossuet, however, was much more politic, and resisted all Pelisson's efforts to introduce such topics, by cutting across them immediately, and turning the conversation to something less evidently applicable to the Count de Morseiul. Something was said upon the subject of Jansenism, indeed, as they walked along; and Bossuet replied, smiling,-- "Heaven forbid that those discussions should be renewed! I abhor controversy, and always avoid it, except when driven to it. I am anxious indeed, most anxious, that all men should see and renounce errors, and especially anxious, as I am in duty bound, when those errors are of such a nature as to affect their eternal salvation. But very little good, I doubt, has ever been done by controversy, though certainly still less by persecution; and if we were to choose between those two means, controversy would of course be the best. Unfortunately, however, it seldom ends but as a step to the other."