During all these years they toiled in their chains in a hell of foul and disgusting utterance, for they were mixed up with thieves and the worst of criminals. They ate the bread and drank the waters of bitterness. They seemed to be forsaken by the world. They had no one to love them, for most had left their families behind them at home, or perhaps in convents or prisons. They lived under the constant threats of their keepers, who lashed them to make them row harder, who lashed them to make them sit up, or lashed them to make them lie down. The Chevalier Langeron, captain of _La Palme_, of which Marteilhe was at first a rower, used to call the _comite_ to him and say, "Go and refresh the backs of these Huguenots with a salad of strokes of the whip." For the captain, it seems, "held the most Jesuitical sentiments," and hated his Huguenot prisoners far worse than his thieves or his murderers.[49] [Footnote 49: "The Autobiography of a French Protestant," 68.] And yet, at any moment, a word spoken would have made these Huguenots free. The Catholic priests frequently visited the galleys and entreated them to become converted. If "converted," and the Huguenots would only declare that they believed in the miraculous powers of the clergy, their chains would fall away from their limbs at once; and they would have been restored to the world, to their families, and to liberty! And who would not have declared themselves "converted," rather than endure these horrible punishments? Yet by far the greater number of the Huguenots did not. They could not be hypocrites. They would not lie to God. Rather than do this, they had the heroism--some will call it the obstinacy--to remain galley-slaves for life! Many of the galley-slaves did not survive their torture long. Men of all ages and conditions, accustomed to indoor life, could not bear the exposure to the sun, rain, and snow, which the punishment of the galley-slave involved. The old men and the young soon succumbed and died. Middle-aged men survived the longest. But there was always a change going on. When the numbers of a galley became thinned by death, there were other Huguenots ready to be sent on board--perhaps waiting in some inland prison until another "Great Chain" could be made up for the seaports, to go on board the galley-ships, to be manacled, tortured, and killed off as before. Such was the treatment of the galley-slaves in time of peace. But the galleys were also war-ships. They carried large numbers of armed men on board. Sometimes they scoured the Mediterranean, and protected French merchant-ships against the Sallee rovers. At other times they were engaged in the English channel, attacking Dutch and English ships, sometimes picking up a prize, at other times in actual sea-fight.