Dauphiné (France) -- Description and travel; Huguenots; Waldenses
In the meantime, Cavalier, with the assistance of his friends in
Nismes, had obtained the articles of which he was in need, and
prepared to set out on his return journey. The governor and his
detachment were issuing from the western gate as he left, and he
accompanied them part of the way, still disguised as a merchant, and
mounted on his horse, with a large portmanteau behind him, and
saddlebags on either side full of gunpowder and ammunition. The
Camisard chief mixed with the men, talking with them freely about the
Barbets and their doings. When he came to the St. Hypolite road he
turned aside; but they warned him that if he went that way he would
certainly fall into the hands of the Barbets, and lose not only his
horse and his merchandise, but his life. Cavalier thanked them for
their advice, but said he was not afraid of the Barbets, and proceeded
on his way, shortly rejoining his troop at the appointed rendez-vous.
The Camisards crossed the Gardon by the bridge of St. Nicholas, and
were proceeding towards their head-quarters at Bouquet, up the left
bank of the river, when an attempt was made by the Chevalier de St.
Chaptes, at the head of the militia of the district, to cut off their
retreat. But Ravanel charged them with such fury as to drive the
greater part into the Gardon, then swollen by a flood, and those who
did not escape by swimming were either killed or drowned.
Thus the insurrection seemed to grow, notwithstanding all the measures
taken to repress it. The number of soldiers stationed in the province
was from time to time increased; they were scattered in detachments
all over the country, and the Camisards took care to give them but
few opportunities of exhibiting their force, and then only when at a
comparative disadvantage. The Royalists, at their wits' end,
considered what was next to be done in order to the pacification of
the country. The simple remedy, they knew, was to allow these poor
simple people to worship in their own way without molestation. Grant
them this privilege, and they were at any moment ready to lay down
their arms, and resume their ordinary peaceful pursuits.
But this was precisely what the King would not allow. To do so would
be an admission of royal fallibility which neither he nor his advisers
were prepared to make. To enforce conformity on his subjects, Louis
XIV. had already driven some half-a-million of the best of them into
exile, besides the thousands who had perished on gibbets, in dungeons,
or at the galleys. And was he now to confess, by granting liberty of
worship to these neatherds, carders, and peasants, that the rigorous
policy of "the Most Christian King" had been an entire mistake?
Public-domain text, read in full here on John Shaqi.
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