Even the marvels of modern industry, whilst facilitating immigration
into distant lands, make it more dangerous. Railways and steamers
have reduced the longest journeys to a mere nothing. Lands, which
it took our ancestors centuries to people, distances which our own
fathers could only travel over in several months, are accomplished by
us in a few days. We have here, then, yet another to be added to the
many difficulties of acclimatisation. It is a common thing in Paris
to hear men complain of the effects of a mere journey from Algiers.
The rapidity of the transit gives a shock to the organisation,
although tending to replace it under its natural conditions of life.
The shock is necessarily greater when the journey is made in the
other direction, and we go against our physical habits, instead of
returning to them. And, when after a few days’ voyage, instead of
Algiers, we land at Rio de Janeiro or the Antilles, the shock must be
great indeed.
Modern civilisation is also answerable to a great extent for the
losses involved by every settlement in a climate differing too widely
from our own. By reason of the security with which she surrounds the
poor as well as the rich, of the at least relative ease which is
enjoyed by all classes of society, we are little prepared for the
struggle for existence. Without going so far back as primitive man or
the Aryans, let us simply call to mind Balbao, Pizarro, Cortez, Soto,
Monbars, and their rough companions; can the present generation offer
such a resistance as theirs?
It is not, however, by its luxuries only that civilisation renders
us unfit to confront the chances of acclimatisation. It is also, and
principally, by the vices which too often accompany it. M. Bolot, who
was in charge of a number of men employed for the construction of a
pier at Grand Bassam, said to Captain Vallon: “A Sunday will put more
of my men in the hospital, than three days of work in the full heat
of the sun.” This was because Sunday was given up to debauchery.
Here, again, is a fact forming, so to speak, an experiment such as
might have been imagined by a physiologist. The Isle of Bourbon
passes for one of those disastrous climates to which the European
cannot become acclimatised. The tables of mortality which relate to
the whole population do, in fact, show that the deaths exceed the
births to a formidable extent. This is, however, another of those
sweeping results, into which we must inquire if we wish to understand
its true meaning.
The Whites of Bourbon form, in reality, two classes, or rather two
races, distinct in their manners and customs. The former includes the
population of towns and large settlements, who lead the ordinary life
of colonists, and especially avoid agricultural labour, considered by
Creoles as degrading as well as fatal. The latter includes the _Mean
Whites_, descendants of the original colonists, who, too poor to buy
slaves, were forced to cultivate the land with their own hands.
Public-domain text, read in full here on John Shaqi.
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