However this may be, the mongoloid theory can no longer be accepted
as absolute. The man of Cro-Magnon and that of Furfooz cannot be
placed in the same group, and considered as belonging to the same
race. The idea of M. Pruner Bey is, nevertheless, partly true; and
the honour of having connected living with fossil populations cannot
be denied to this eminent anthropologist. Still, what he has said
of one race must be applied to the rest. The inhabitants of Western
Europe are connected with the quaternary period, not by a single
root, but by six at least, and perhaps more.
IX. A methodical distribution of the different races of a species is
never an easy task. The difficulty is very strongly felt in the study
of living human races; it is still greater in dealing with fossil
races. Even if the materials were as abundant as they are rare, we
no longer have the perfect individual, and cannot attempt to apply
the _natural method_; we are forced to be content with a _systematic
classification_. This is what M. Hamy and I have been obliged to do;
and without sharing the absolute opinions which were once advanced by
Retzius, we took the general form of the skull as the starting point
for our classification. In so doing we have, moreover, only imitated
palæontologists in their studies upon fossil animals.
We have already seen that considerations drawn from this method lead
to a division of fossil man into two groups, the one dolichocephalic,
and the other brachycephalic. The Lagoa Santa skull, which must from
all appearance be the type of a distinct race, is evidently connected
with the former. The accounts of this fossil are, however, at present
so incomplete, that I cannot stop to consider it in such a rapid
sketch as this.
In these two fundamental groups differences exist side by side with
the common character. In the former these differences are very great
and strongly marked; they are generally less so in the latter. Thus
we have clearly distinguished the two dolichocephalic types, while we
have placed in the same chapter, and as it were in a kind of family,
part at least of the brachycephalic races.
Several objections may be raised against this nomenclature, of which
we are well aware. We understood perfectly that the skull of La
Truchère is as distinct from those of Furfooz as the Neanderthal
skull is from that of Cro-Magnon. On the one hand, however, this
skull is the extreme limit of a graduated series, from which it
seemed to us difficult to detach it; on the other, this fossil, at
the time when we were writing, was perfectly unique. Even at the
present time it has only again been met with in the neolithic period.
Thus, in giving it a place in our table, we did not wish to separate
in an absolute manner an individual case.
Public-domain text, read in full here on John Shaqi.
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