There is something very strange in this fact, of which, however,
M. Dupont seems to have given what is, at least, a very plausible
explanation. He holds that two populations, perhaps two races, were
placed in juxtaposition in the countries in question during the
quaternary period. There must have existed between them one of those
many instances of, we may say, instinctive hatred similar to that
which prevails between the Red-Skins and the Esquimaux. Encircled on
the north and the east by their enemies, who occupied Hainault, the
aborigines of the Lesse could only extend towards the south, and,
through the Ardennes, communicate with the basins of the Seine and
the Loire.
But did they themselves undertake the long and difficult journeys,
by which alone they could procure the shells which they used for
ornaments, and the immense quantity of flint which they worked in
their caverns? We do not hesitate to assert with M. Dupont that
nothing is less probable. Everything, on the contrary, proves that
they obtained their supplies by means of a veritable commerce,
organised in a regular manner and upon a large scale; whether by the
existence of populations devoted to this form of industry, of which
there are several examples known to us in the present day; or by
the shells and flints passing from hand to hand through successive
exchanges, and reaching at length the banks of the Lesse. We cannot
explain in any other way the abundance of foreign flints at Chaleux,
Furfooz, etc., the prodigality with which they were used, and the
evident carelessness displayed in the preservation of tools which had
been manufactured from them.
VIII. In direct opposition to the men of Cro-Magnon, those of Furfooz
appear to have been eminently pacific. M. Dupont has not discovered
either in their grottoes or burial-places any warlike arms, and he
applies to them Ross’s remarks upon the Esquimaux of Baffin’s Bay,
who did not understand what was meant by war.
In the sepulchral grotto of Le Frontal, where the tribe of Les
Nutons buried their dead, a number of objects have been found, as
at Cro-Magnon, proving the existence of a belief in another life.
They consisted of a number of perforated shells, ornaments in spar,
flat pieces of sandstone traced with sketches, the vase which we
have mentioned above, and some selected flint implements. All these
objects are, moreover, of the same nature as those in the Trou des
Nutons. It is clear that they had been laid in the sepulchral vault
under the impression that they would serve to supply the wants of the
deceased in the new existence which was opening before them.
Public-domain text, read in full here on John Shaqi.
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