Doubtless there have been noticed among some human races differences
of proportion generally sufficiently marked to serve as characters.
But it just as often happens that with some individuals the order of
these differences is inverted. It is another example of intercrossing.
Thus the African Negro has generally the upper limb, from the
shoulder to the wrist, relatively longer than the European White,
and we shall return to this point further on. Nevertheless, from
the measures of Quételet, it follows that a Negro, well known in
the studios, where he acted as a model, had much shorter arms than
the soldiers, and than a Belgian model, who were taken as terms of
comparison.
Moreover, the numbers found by Quételet place the individuals, upon
whom his observations were made, in the following order:—1st, mean
of ten Belgian soldiers; 2nd, an Ojibbeway chief; 3rd, a Belgian
model, and a Zulu Kaffir; 4th, an Amaponda Kaffir; 5th, the Negro
model; 6th, three young Ojibbeways; 7th, Cantfield, the Hercules of
the United States. Here intercrossing again appears in a well marked
manner, and it is in the White race that the Brussels savant has
found the two extremes.
In the general characteristic of negro races, we often find quoted
the slight development and the relatively high position of the calf
of the leg. I have no definite information upon the latter of these
characters. As for the former, it has been represented to be too
general. Two Blacks, the Amaponda Kaffir, and the Negro model in the
tables of Quételet, present the maximum 0^m·410 (16·14 inches), and
the minimum 0^m·328 (12·92 inches) of development of this part. They
are separated from each other by the Belgians, the Ojibbeways, and
Cantfield.
Finally, the _means_ taken for the different parts of the body will
doubtless give results useful for the distinction of races. But
still, account will have to be taken of many of the conditions. All
hunting peoples, including the Australians, according to travellers
who have been among them, could furnish models for the sculptor,
and are generally remarkable for the symmetry and beauty of their
proportions. In this respect civilized populations, especially
those of our great towns, present a deplorable inferiority. Is
our _fundamental type_ degraded in this respect? Certainly not.
But civilization itself, by the facilities of existence which it
procures, by the vices which it induces, by the weakly individuals
which it preserves, introduces into the race the elements of
degradation. Here again appears, in all its fulness, the influence of
the conditions of life.
Public-domain text, read in full here on John Shaqi.
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