The Humour of Homer and Other EssaysButler, Samuel
History
The Humour of Homer and Other Essays
Butler, Samuel
Essays; Greek wit and humor -- History and criticism; Homer -- Humor
Again, take the ring which the Earl of Essex sent to Queen
Elizabeth, but which the queen did not receive. This was intended
as a sentence, but failed to become effectual language because the
sensible material symbol never reached those sentient organs which
it was intended to affect. A book, again, however full of excellent
words it may be, is not language when it is merely standing on a
bookshelf. It speaks to no one, unless when being actually read, or
quoted from by an act of memory. It is potential language as a
lucifer-match is potential fire, but it is no more language till it
is in contact with a recipient mind, than a match is fire till it is
struck, and is being consumed.
A piece of music, again, without any words at all, or a song with
words that have nothing in the world to do with the ideas which it
is nevertheless made to convey, is very often effectual language.
Much lying, and all irony depends on tampering with covenanted
symbols, and making those that are usually associated with one set
of ideas convey by a sleight of mind others of a different nature.
That is why irony is intolerably fatiguing unless very sparingly
used. Take the song which Blondel sang under the window of King
Richard's prison. There was not one syllable in it to say that
Blondel was there, and was going to help the king to get out of
prison. It was about some silly love affair, but it was a letter
all the same, and the king made language of what would otherwise
have been no language, by guessing the meaning, that is to say, by
perceiving that he was expected to enter then and there into a new
covenant as to the meaning of the symbols that were presented to
him, understanding what this covenant was to be, and acquiescing in
it.
On the other hand, no ingenuity can torture "language" into being a
fit word to use in connection with either sounds or any other
symbols that have not been intended to convey a meaning, or again in
connection with either sounds or symbols in respect of which there
has been no covenant between sayer and sayee. When we hear people
speaking a foreign language--we will say Welsh--we feel that though
they are no doubt using what is very good language as between
themselves, there is no language whatever as far as we are
concerned. We call it lingo, not language. The Chinese letters on
a tea-chest might as well not be there, for all that they say to us,
though the Chinese find them very much to the purpose. They are a
covenant to which we have been no parties--to which our intelligence
has affixed no signature.
Public-domain text, read in full here on John Shaqi.
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