The Humour of Homer and Other EssaysButler, Samuel
History
The Humour of Homer and Other Essays
Butler, Samuel
Essays; Greek wit and humor -- History and criticism; Homer -- Humor
I must, however, return to Frost's Lives of Eminent Christians. I
will leave none of the ambiguity about my words in which Moore and
Wordsworth seem to have delighted. I am very sorry the book is
gone, and know not where to turn for its successor. Till I have
found a substitute I can write no more, and I do not know how to
find even a tolerable one. I should try a volume of Migne's
Complete Course of Patrology, but I do not like books in more than
one volume, for the volumes vary in thickness, and one never can
remember which one took; the four volumes, however, of Bede in
Giles's Anglican Fathers are not open to this objection, and I have
reserved them for favourable consideration. Mather's Magnalia might
do, but the binding does not please me; Cureton's Corpus Ignatianum
might also do if it were not too thin. I do not like taking
Norton's Genuineness of the Gospels, as it is just possible someone
may be wanting to know whether the Gospels are genuine or not, and
be unable to find out because I have got Mr. Norton's book.
Baxter's Church History of England, Lingard's Anglo-Saxon Church,
and Cardwell's Documentary Annals, though none of them as good as
Frost, are works of considerable merit; but on the whole I think
Arvine's Cyclopedia of Moral and Religious Anecdote is perhaps the
one book in the room which comes within measurable distance of
Frost. I should probably try this book first, but it has a fatal
objection in its too seductive title. "I am not curious," as Miss
Lottie Venne says in one of her parts, "but I like to know," and I
might be tempted to pervert the book from its natural uses and open
it, so as to find out what kind of a thing a moral and religious
anecdote is. I know, of course, that there are a great many
anecdotes in the Bible, but no one thinks of calling them either
moral or religious, though some of them certainly seem as if they
might fairly find a place in Mr. Arvine's work. There are some
things, however, which it is better not to know, and take it all
round I do not think I should be wise in putting myself in the way
of temptation, and adopting Arvine as the successor to my beloved
and lamented Frost.
Public-domain text, read in full here on John Shaqi.
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