The Hunters of the HillsAltsheler, Joseph A. (Joseph Alexander)
History
The Hunters of the Hills
Altsheler, Joseph A. (Joseph Alexander)
United States -- History -- French and Indian War, 1754-1763 -- Fiction
It was _gajewa_, a war club, beautifully carved and polished, made of
ironwood about three feet long, and with tufts of brilliant feathers at
either end. Inserted at one end was a deer's horn, about five inches in
length, and as sharp as a razor. While it was called a war club, it was
thus more of a battle ax, and at close range and wielded by a powerful
arm it was a deadly weapon. It had been made at Albany, and in order to
render it more attractive three silver bands had been placed about it at
equal intervals.
It was at once a weapon and a decoration, and the eyes of Dayohogo
glistened as he received it.
"I take the gift, Dagaeoga," he said, "and I will not forget."
Then they exchanged salutations, and the Mohawks disappeared silently in
the forest.
CHAPTER VI
THE TWO FRENCHMEN
When the three were left alone in the glade the hunter turned to young
Lennox.
"You've done good work today, Robert," he said. "I didn't know you had
in you the makings of an orator and diplomatist. The governor of New
York did better than he knew when he chose you for one of this mission."
Robert blushed again at praise and modestly protested.
"Lennox has found that for which he is best fitted," said Tayoga, slyly.
"If I'm to talk without end I'll do my best," said Robert, laughing,
"and I suggest that we resume our journey now. There doesn't appear to
be any further danger from the Indians who besieged us."
"You're right about it, Robert," said the hunter. "The coming of the
Mohawks has put a barrier between us and them. I've an idea that
Dayohogo and his warriors won't go far toward Ticonderoga, but will soon
turn south to meet those savages and acquire a few scalps if they can,
and if they do meet 'em I hope they'll remove that Ojibway, Tandakora,
who I think is likely to make us a lot of trouble."
Willet never spoke of the Iroquois as "savages," but he often applied
the term to the Canadian and Western Indians. Like Robert, he regarded
those who had built up the great political and military power of the
Hodenosaunee as advanced, and, in a sense, civilized nations.
"I think my friend, the Great Bear, is right," said Tayoga. "Unless
Tandakora and his band have gone toward the west it is likely that
Dayohogo will meet them, and they cannot stand before the Mohawks."
"I think it more probable," said Robert, "that after the failure to
destroy us Tandakora went back to St. Luc, giving a false explanation of
his absence or none at all, just as he pleased."
"It may be so," said Tayoga, "but I have another opinion."
While they talked they were taking the canoe from its shelter, and then
they bore it down to the river again, putting it back into the stream
and listening with pleasure to the gurgle of the water by its sides.
"Paddling isn't the easiest work in the world," said Willet with
satisfaction, "but when you're used to it your muscles can stand it a
long time, and it's far ahead of walking. Now, ho for Canada!"
Public-domain text, read in full here on John Shaqi.
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