He excels, above all things, in ridding me of the troublesome folk whom
I meet upon my rambles. The peasant is naturally curious, as fond of
asking questions as a child; but his curiosity is flavoured with a
spice of malice and in all his questions there is an undercurrent of
chaff. What he fails to understand he turns into ridicule. And what can
be more ludicrous than a gentleman looking through a glass at a Fly
captured with a gauze net, or a bit of rotten wood picked up from the
ground? Favier cuts short the bantering catechism with a word.
We were hunting along the ground, step by step, with bent backs, for
some of the evidences of prehistoric times that abound on the south
side of the mountain: serpentine-stone axes, black potsherds, flint
arrow-heads and spear-heads, flakes, side-scrapers, cores.
‘What does your master do with those ‘payrards?’ [44] asked a new
arrival.
‘He makes them into putty for the glaziers,’ replied Favier, with an
air of solemn assurance.
Another time, I had just gathered a handful of Rabbit-droppings in
which the magnifying-glass had shown me a cryptogamous growth worthy of
further inspection. Up comes an inquisitive person who has seen me
carefully packing the precious windfall in a paper bag. He suspects a
money-making business, some crazy trade or other. Everything, to the
countryman, is translatable into terms of francs and sous. In his eyes,
I am making a steady income out of these Rabbit-droppings.
‘What does your master do with those pétourles?’ [45] he asks Favier,
in ingratiating tones.
‘He distils them to extract the essential oils,’ replies my man, with
magnificent self-possession.
Stunned by this revelation, the questioner turns his back and goes
away.
Public-domain text, read in full here on John Shaqi.
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