The Hymn-Book of the Modern Church: Brief studies of hymns and hymn-writersGregory, Arthur E. (Arthur Edwin)
Religion
The Hymn-Book of the Modern Church: Brief studies of hymns and hymn-writers
Gregory, Arthur E. (Arthur Edwin)
Hymn writers; Hymns, English -- History and criticism
Cecil Frances Alexander (1823-95) may almost be called the first
writer of real children’s hymns. Dr. Watts was not happy in his
_Divine and Moral Songs_, and some of Charles Wesley’s most horrible
verses are to be found in his _Hymns for Children_. It is true that
Watts wrote some simple lyrics which seem to have suited our prim
little ancestors, and that Charles Wesley wrote ‘Gentle Jesus, meek
and mild,’ but even the manners and beliefs of the devout souls of
that time cannot altogether excuse some of his hymns, which must have
frightened many a poor little Methodist out of his wits.
Anne and Jane Taylor’s _Hymns for Infant Minds_ are _too_ infantile,
though they served their generation well, and led on from Watts to
Mrs. Alexander. The Taylors had a happy knack of conveying Scripture
history and teaching in simple verse. I do not know a better
definition of repentance than—
Repentance is to leave
The sins I loved before,
And show that I in earnest grieve
By doing so no more.
But Mrs. Alexander combines with the winsome simplicity which charms
and instructs a little child, the power to speak to the child in the
heart of the man. Never has the gospel story been told to children and
to child-like souls more attractively than in ‘Once in royal David’s
city’ and ‘There is a green hill far away.’ Since our Church hymnals
began to include a section for children, Mrs. Alexander has been a
large contributor. Even yet, when we have a considerable number of
good children’s hymns, there are none better than hers. Of course she
wrote other hymns, but these are her glory, her most precious
contribution to the hymn-book of the modern Church. ‘Her character,’
says Archbishop Alexander, ‘was based and moulded upon the best
teaching of the original Oxford movement,’[184] but she had little
sympathy with mere ritualism. Well known and loved as many of her
hymns are, her collected _Poems_ include, among the less familiar
pieces, much of value and interest. She made for the _Irish Church
Hymnal_ a fine translation of the _Breastplate_ of St. Patrick, a hymn
which belongs to the Celtic, not to the Roman Church.
I bind unto myself to-day
The strong Name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
I bind unto myself to-day
The power of God to hold and lead,
His eye to watch, His might to stay,
His ear to hearken to my need.
The wisdom of my God to teach,
His hand to guide, His shield to ward,
The word of God to give me speech,
His heavenly host to be my guard.
Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me,
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.[185]
This hymn is extensively used in Ireland on St. Patrick’s day.
Public-domain text, read in full here on John Shaqi.
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