This week I dedicated to the reading over my brother’s works. They are short poems on the Psalms, the four Gospels, and the Acts of the Apostles. Some are bad; some mean; some most excellently good; they give the true sense of Scripture, always in good English, generally in good verse; many of them are equal to most, if not to any, he ever wrote; but some still savour of that poisonous mysticism with which we were both not a little tainted before we went to America. ‘Some bad, some mean, some most excellently good.’ The judgement is just, though we who are accustomed to our richer and more varied hymn-books should probably place not a few in a fourth class—certainly not ‘bad’ or ‘mean,’ yet hardly ‘excellently good.’ In the _Methodist Hymn-book_ 429 hymns are attributed to Charles Wesley; in the hymnals of other Churches there are to be found a number which are unknown in Methodism. It is safe to say that of Charles Wesley’s hymns about 500 are living still. The first great service Wesley’s hymns rendered to Christian song was to raise the standard of feeling in matters of practical religion. John Wesley’s emendation of a line of Doddridge’s may illustrate the influence of Methodist hymns upon religious emotion. Doddridge wrote— Ye humble souls, that seek the Lord, Chase all your fears away; And bow with pleasure down to see The place where Jesus lay. Wesley changed ‘pleasure’ into ‘rapture’ in the hymn, and Methodism raised Christian emotion from the quiet satisfaction of Watts, Doddridge, and the elect souls who kept alive the faith during the drab years which preceded the Revival, to the ecstatic gladness of those to whom that great movement brought the brightness of a morning without clouds. The largest section of the hymn-book was headed ‘For Believers Rejoicing.’ No other Christian poet ever sang such songs, for no other has ever known the joy of the evangelist as Charles Wesley knew it. In a rapture of joy My life I employ, The God of my life to proclaim; ’Tis worth living for this, To administer bliss And salvation in Jesus’s name. Joyousness was the natural result of the gospel he preached. It was the good news of the assurance of personal salvation. Here John Wesley’s emendation of one of Watts’s famous hymns may serve as an illustration. Watts wrote— My soul looks back to see The burdens Thou didst bear When hanging on the cursèd tree, And _hopes_ her guilt was there. Wesley shows the difference between Methodism and Calvinism by the change of a word— And _knows_ her guilt was there.