The Hymn-Book of the Modern Church: Brief studies of hymns and hymn-writersGregory, Arthur E. (Arthur Edwin)
Religion
The Hymn-Book of the Modern Church: Brief studies of hymns and hymn-writers
Gregory, Arthur E. (Arthur Edwin)
Hymn writers; Hymns, English -- History and criticism
Yet one who knows little of early Methodism would be surprised to find
how ‘sober’ is the tone of most of the hymns provided for the people
called Methodists. They are songs in which ‘calmly reverential joy’ is
more often heard than ecstasy. It is instructive to turn from Mr.
Lecky’s chapter on ‘The Religious Revival,’ in his _History of England
in the Eighteenth Century_ to Wesley’s hymns. The uninstructed reader
of Mr. Lecky would expect to find here the turbid, involved,
hysterical expression of a morbid fanaticism, but he would search
almost in vain for illustrations of that side of the Methodist
Movement. It is true that both the Wesleys were perplexed by the
physical effects of their preaching, and were afraid to treat them as
mere manifestations of hysterical excitement. But they dealt with them
as St. Paul dealt with somewhat similar phenomena at Corinth, and
carefully avoided encouraging such painful and inconvenient
interruptions of their services. The hymn-book makes no provision for
the nervously excited, and has no compositions of the class
characteristic of many ‘revivals’—such, for instance, as are found in
Hugh Bourne’s _Hymns for Camp Meetings, Revivals, etc._ The novelty,
the directness of the preaching, and, no doubt, the lack of education
of many of the preachers naturally led to indiscretion in many places,
especially in the early days of the Revival; but it is fair to judge
the Wesleys’ own standard of religious emotion by their hymns rather
than by the extravagances of their least intelligent helpers.
Charles Wesley’s hymn, ‘For the Fear of God,’ is a good example of the
attitude of soul he desired for himself and for Methodists generally.
God of all grace and majesty,
Supremely great and good!
If I have mercy[148] found with Thee,
Through the atoning blood,
The guard of all Thy mercies give,
And to my pardon join
A fear lest I should ever grieve
The gracious Spirit divine.
Rather I would in darkness mourn
The absence of Thy peace,
Than e’er by light irreverence turn
Thy grace to wantonness:
Rather I would in painful awe
Beneath Thine anger move,
Than sin against the gospel law
Of liberty and love.
But O! Thou wouldst not have me live
In bondage, grief, or pain,
Thou dost not take delight to grieve
The helpless sons of men;
Thy will is my salvation, Lord;
And let it now take place,
And let me tremble at the word
Of reconciling grace.
Still may I walk as in Thy sight,
My strict observer see;
And Thou by reverent love unite
My child-like heart to Thee;
Still let me, till my days are past,
At Jesu’s feet abide,
So shall He lift me up at last,
And seat me by His side.
Public-domain text, read in full here on John Shaqi.
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