The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
“The present state of classical education,” they say, “cultivates the
_imagination_ a great deal too much, and other _habits of mind_ a great
deal too little, and trains up many young men in a style of elegant
imbecility, utterly unworthy of the talents with which nature has endowed
them.… The matter of fact is, that a classical scholar of twenty-three or
twenty-four is a man principally conversant with works of imagination. His
feelings are quick, his fancy lively, and his taste good. Talents for
_speculation_ and _original inquiry_ he has none, nor has he formed the
invaluable _habit of pushing things up to their first principles_, or of
collecting dry and unamusing facts as the materials for reasoning. All the
solid and masculine parts of his _understanding_ are left wholly without
_cultivation_; he hates the pain of thinking, and suspects every man whose
boldness and originality call upon him to defend his opinions and prove
his assertions.”
5.
Now, I am not at present concerned with the specific question of classical
education; else, I might reasonably question the justice of calling an
intellectual discipline, which embraces the study of Aristotle,
Thucydides, and Tacitus, which involves Scholarship and Antiquities,
_imaginative_; still so far I readily grant, that the cultivation of the
“understanding,” of a “talent for speculation and original inquiry,” and
of “the habit of pushing things up to their first principles,” is a
principal portion of a _good_ or _liberal_ education. If then the
Reviewers consider such cultivation the characteristic of a _useful_
education, as they seem to do in the foregoing passage, it follows, that
what they mean by “useful” is just what I mean by “good” or “liberal:” and
Locke’s question becomes a verbal one. Whether youths are to be taught
Latin or verse-making will depend on the _fact_, whether these studies
tend to mental culture; but, however this is determined, so far is clear,
that in that mental culture consists what I have called a liberal or
non-professional, and what the Reviewers call a useful education.
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