The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
Such poetry may be considered oratory also, since it has so great a power
of persuasion; and the alliance between these two gifts had existed from
the time that the verses of Orpheus had, according to the fable, made
woods and streams and wild animals to follow him about. Soon, however,
Oratory became the subject of a separate art, which was called Rhetoric,
and of which the Sophists were the chief masters. Moreover, as Rhetoric
was especially political in its nature, it presupposed or introduced the
cultivation of History; and thus the pages of Thucydides became one of the
special studies by which Demosthenes rose to be the first orator of
Greece.
But it is needless to trace out further the formation of the course of
liberal education; it is sufficient to have given some specimens in
illustration of it. The studies, which it was found to involve, were four
principal ones, Grammar, Rhetoric, Logic, and Mathematics; and the science
of Mathematics, again, was divided into four, Geometry, Arithmetic,
Astronomy, and Music; making in all seven, which are known by the name of
the Seven Liberal Arts. And thus a definite school of intellect was
formed, founded on ideas and methods of a distinctive character, and (as
we may say) of the highest and truest character, as far as they went, and
which gradually associated in one, and assimilated, and took possession
of, that multitude of nations which I have considered to represent
mankind, and to possess the _orbis terrarum_.
When we pass from Greece to Rome, we are met with the common remark, that
Rome produced little that was original, but borrowed from Greece. It is
true; Terence copied from Menander, Virgil from Homer, Hesiod, and
Theocritus; and Cicero professed merely to reproduce the philosophy of
Greece. But, granting its truth ever so far, I do but take it as a proof
of the sort of instinct which has guided the course of Civilization. The
world was to have certain intellectual teachers, and no others; Homer and
Aristotle, with the poets and philosophers who circle round them, were to
be the schoolmasters of all generations, and therefore the Latins, falling
into the law on which the world’s education was to be carried on, so added
to the classical library as not to reverse or interfere with what had
already been determined. And there was the more meaning in this
arrangement, when it is considered that Greek was to be forgotten during
many centuries, and the tradition of intellectual training to be conveyed
through Latin; for thus the world was secured against the consequences of
a loss which would have changed the character of its civilization. I think
it very remarkable, too, how soon the Latin writers became text-books in
the boys’ schools. Even to this day Shakespeare and Milton are not studied
in our course of education; but the poems of Virgil and Horace, as those
of Homer and the Greek authors in an earlier age, were in schoolboys’
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