The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
Now I will attempt to show how this process of improvement is effected,
and what is its limit. I conceive then that these gifted writers act upon
the spoken and written language by means of the particular schools which
form about them respectively. Their style, using the word in a large
sense, forcibly arrests the reader, and draws him on to imitate it, by
virtue of what is excellent in it, in spite of such defects as, in common
with all human works, it may contain. I suppose all of us will recognize
this fascination. For myself when I was fourteen or fifteen, I imitated
Addison; when I was seventeen, I wrote in the style of Johnson; about the
same time I fell in with the twelfth volume of Gibbon, and my ears rang
with the cadence of his sentences, and I dreamed of it for a night or two.
Then I began to make an analysis of Thucydides in Gibbon’s style. In like
manner, most Oxford undergraduates, forty years ago, when they would write
poetry, adopted the versification of Pope Darwin, and the Pleasures of
Hope, which had been made popular by Heber and Milman. The literary
schools, indeed, which I am speaking of, as resulting from the attractions
of some original, or at least novel artist, consist for the most part of
mannerists, none of whom rise much above mediocrity; but they are not the
less serviceable as channels, by means of which the achievements of genius
may be incorporated into the language itself, or become the common
property of the nation. Henceforth, the most ordinary composer, the very
student in the lecture-room, is able to write with a precision, a grace,
or a copiousness, as the case may be unknown before the date of the
authors whom he imitates, and he wonders at, if he does not rather pride
himself on, his
novas frondes, et non sua poma.
If there is any one who illustrates this remark, it is Gibbon; I seem to
trace his vigorous condensation and peculiar rhythm at every turn in the
literature of the present day. Pope, again, is said to have tuned our
versification. Since his time, any one, who has an ear and turn for
poetry, can with little pains throw off a copy of verses equal or superior
to the poet’s own, and with far less of study and patient correction than
would have been demanded of the poet himself for their production. Compare
the choruses of the Samson Agonistes with any stanza taken at random in
Thalaba: how much had the language gained in the interval between them!
Without denying the high merits of Southey’s beautiful romance, we surely
shall not be wrong in saying, that in its unembarrassed eloquent flow, it
is the language of the nineteenth century that speaks, as much as the
author himself.
I will give an instance of what I mean: let us take the beginning of the
first chorus in the Samson:—
Public-domain text, read in full here on John Shaqi.
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