The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
For instance, I mean, for this is the main point, that, as in the human
frame there is a living principle, acting upon it and through it by means
of volition, so, behind the veil of the visible universe, there is an
invisible, intelligent Being, acting on and through it, as and when He
will. Further, I mean that this invisible Agent is in no sense a soul of
the world, after the analogy of human nature, but, on the contrary, is
absolutely distinct from the world, as being its Creator, Upholder,
Governor, and Sovereign Lord. Here we are at once brought into the circle
of doctrines which the idea of God embodies. I mean then by the Supreme
Being, one who is simply self-dependent, and the only Being who is such;
moreover, that He is without beginning or Eternal, and the only Eternal;
that in consequence He has lived a whole eternity by Himself; and hence
that He is all-sufficient, sufficient for His own blessedness, and
all-blessed, and ever-blessed. Further, I mean a Being, who, having these
prerogatives, has the Supreme Good, or rather is the Supreme Good, or has
all the attributes of Good in infinite intenseness; all wisdom, all truth,
all justice, all love, all holiness, all beautifulness; who is omnipotent,
omniscient, omnipresent; ineffably one, absolutely perfect; and such, that
what we do not know and cannot even imagine of Him, is far more wonderful
than what we do and can. I mean One who is sovereign over His own will and
actions, though always according to the eternal Rule of right and wrong,
which is Himself. I mean, moreover, that He created all things out of
nothing, and preserves them every moment, and could destroy them as easily
as He made them; and that, in consequence, He is separated from them by an
abyss, and is incommunicable in all His attributes. And further, He has
stamped upon all things, in the hour of their creation, their respective
natures, and has given them their work and mission and their length of
days, greater or less, in their appointed place. I mean, too, that He is
ever present with His works, one by one, and confronts every thing He has
made by His particular and most loving Providence, and manifests Himself
to each according to its needs: and has on rational beings imprinted the
moral law, and given them power to obey it, imposing on them the duty of
worship and service, searching and scanning them through and through with
His omniscient eye, and putting before them a present trial and a judgment
to come.
Public-domain text, read in full here on John Shaqi.
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