The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of DublinNewman, John Henry
Religion
The Idea of a University Defined and Illustrated: In Nine Discourses Delivered to the Catholics of Dublin
Newman, John Henry
Education, Higher; Universities and colleges
A University may be considered with reference either to its Students or to
its Studies; and the principle, that all Knowledge is a whole and the
separate Sciences parts of one, which I have hitherto been using in behalf
of its studies, is equally important when we direct our attention to its
students. Now then I turn to the students, and shall consider the
education which, by virtue of this principle, a University will give them;
and thus I shall be introduced, Gentlemen, to the second question, which I
proposed to discuss, viz, whether and in what sense its teaching, viewed
relatively to the taught, carries the attribute of Utility along with it.
1.
I have said that all branches of knowledge are connected together, because
the subject-matter of knowledge is intimately united in itself, as being
the acts and the work of the Creator. Hence it is that the Sciences, into
which our knowledge may be said to be cast, have multiplied bearings one
on another, and an internal sympathy, and admit, or rather demand,
comparison and adjustment. They complete, correct, balance each other.
This consideration, if well-founded, must be taken into account, not only
as regards the attainment of truth, which is their common end, but as
regards the influence which they exercise upon those whose education
consists in the study of them. I have said already, that to give undue
prominence to one is to be unjust to another; to neglect or supersede
these is to divert those from their proper object. It is to unsettle the
boundary lines between science and science, to disturb their action, to
destroy the harmony which binds them together. Such a proceeding will have
a corresponding effect when introduced into a place of education. There is
no science but tells a different tale, when viewed as a portion of a
whole, from what it is likely to suggest when taken by itself, without the
safeguard, as I may call it, of others.
Public-domain text, read in full here on John Shaqi.
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